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March 31, 2007

A Letter To Bigfoot


Yesterday the Toronto Star published columnist Vinay Menon’s poignant letter to Bigfoot in anticipation of the Bobby Long documentary on CTV. Urging Bigfoot to end the mystery, he wrote: “Be a Wildman and come out of the cave already.”

Canadian Bigfoot Research Documentary Airs Tonight


Bobby Clarke saw a Bigfoot, filmed it, then made some money - something a thousand Bigfoot researchers would love to do. But Bobby did this unintentionally while innocently working in the Manitoba wilderness. That’s the story we were told in 2005 when this all happened.

Tonight Canadians will learn the rest of the story, from Bobby Clarke himself. He’s going to tell how all this affected his life on There’s Something Out There: A Bigfoot Encounter airing on CTV at 7pm ET.

CTV: Bobby Clark Bigfoot Video
Click Here To Go View The Site

I won’t be watching this since I don’t have any TV access, and because I’ll be working tonight. If you see it, let me know what you thought of it.

March 30, 2007

Site Upgrade: *Messages To Be Restored*


I upgraded this site to a newer, better version of WordPress today. I deleted the old database and am in the process of restoring some of the old messages and comments.

Despite many tries, I couldn’t restore a backup copy of the database because it was corrupted. Therefore some of the old postings may never be restored for a variety of reasons.

To those who posted comments about Bigfoot sightings and experiences you had: your comments will, somehow, be restored. It may take me a while to get to them, but I value everything you wrote and will do my best to get this work done soon.

EVERYONE: You must re-register for this site to leave comments. All the user registrations were lost along with everything else in the database.

Here’s the registration link: http://bigfootsightings.org/wp-register.php

March 15, 2007

Why Not Report It?


Around here (Happy Camp, California) people see Bigfoot but few report it. For a while, when JavaBob was in town, people would go to him and tell him about things they’d seen. He was a friendly deli owner everyone in town knew, and easy to talk to. But since he left last year there’s no central meeting place, and people aren’t talking. Why do you suppose that is? My guesses are (1) that they don’t want people to think of them as crazy; too many people, even locals, are verbally abusive toward people who say they’ve seen Bigfoot. And (2) they think they are protecting Bigfoot by not giving away the location of the one they saw. Am I missing any other important reasons here? All I’m asking for is a location to research. A new sighting here in the Klamath National Forest, or somewhere nearby, would give my partner and I a place to go look for recent footprints and other signs to verify what is reported as a Bigfoot sighting. But without a report, I’m having to rely entirely on my intuition.

February 10, 2007

African Pongos


Purchas his Pilgrimes by Andrew Battel was published in 1625, containing an account of African Pongos which have since been identified as gorillas. These Pongos were not as reluctant to be seen by men as are Sasquatch, and for that they paid the price of exploitation and death.

“The reader will kindly bear in mind, when perusing my notes upon the gorilla, that, as in the the case of the Fan cannibalism described by the young French traveller, my knowledge of the anthropoid is confined to the maritime region; moreover, that it is hearsay, fate having prevented my nearer acquaintance with the “ape of contention.”

“The discovery must be assigned to Admiral Hanno of Carthage, who, about B. C. 500, first in the historical period slew the Troglodytes, and carried home their spoils.

“The next traveller who described the great Troglodytes of equatorial Africa was the well-known Andrew Battel, of Leigh, Essex (1589 to 1600); and his description deserves quoting. “Here (Mayombo) are two kinds of monsters common to these woods. The largest of them is called Pongo in their language, and the other Engeco “(in the older editions “Encego” evidently Nchigo, whilst Engeco may have given rise to our “Jocko”). “The Pongo is in all his proportions like a man, except the legs, which have no calves, but are of a gigantic size. Their faces, hands, and ears are without hair; their bodies are covered, but not very thick, with hair of a dunnish colour. When they walk on the ground it is upright, with their hands on the nape of the neck. They sleep in trees, and make a covering over their heads to shelter them from the rain. They eat no flesh, but feed on nuts and other fruits; they cannot speak, nor have they any understanding beyond instinct.

“When the people of the country travel through the woods, they make fires in the night, and in the morning, when they are gone, the Pongos will come and sit round it till it goes out, for they do not possess sagacity enough to lay more wood on. They go in bodies, and kill many negroes who travel in the woods. When elephants happen to come and feed where they are, they will fall on them, and so beat them with their clubbed fists (sticks?) that they are forced to run away roaring. The grown Pongos are never taken alive, owing to their strength, which is so great that ten men cannot hold one of them. The young Pongos hang upon their mother’s belly, with their hands clasped about her. Many of the young ones are taken by means of shooting the mothers with poisoned arrows, and the young ones, hanging to their mothers, are easily taken.

“When they die among themselves, they cover the dead with great heaps of boughs and wood, which is commonly found in the forest.”

Sources: Originally - Purchas his Pilgrimes, by Andrew Battel
Also, on the web: Two Trips to Gorilla Land and the Cataracts of the Congo Volume 1 by Richard F. Burton
and Man’s Place in Nature by Thomas H. Huxley

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