Tribal Bigfoot – Comments on Chapter Ten: “Humboldt County”
Book review by Linda Martin – © 2009
Reading group homepage for this book: Tribal Bigfoot
Re: Chapter Ten of Tribal Bigfoot by David Paulides, “Humboldt County”:
I love that David Paulides had so much time (and money) to travel and spend time doing research and meeting people. But I like to check things out for myself, so after reading his notes about Lucy Thompson’s book, published in 1916, a source of information on the “Indian Devil” aka “Oh-ma-ha” – I requested a copy from the Siskiyou County Library. Lucy Thompson was a Yurok Indian… Yurok meaning “downriver” compared to the local natives here in the Orleans/Happy Camp area who are Karuks, meaning “upriver people.”
A few days ago I received the book through a library transfer from another city in our county, and turned to Chapter IX: The Indian Devil, page 129. Almost everything that was written about the Indian Devil in Lucy’s book was retold in Chapter Ten of Tribal Bigfoot, so you might think my quest was a waste of time . . . but then I kept reading further into the chapter, amazed at her remarks about wars in Europe compared to the peacefulness of Native Americans. I found this: “Tears and love, love and tears, sweetly mingled when infant and adult meet in one great brotherhood of forgiveness. Always thus, since time began, someone must die a martyr for the beginning of every cause; and it has ever been thus, since the dawn of history, among all races and nations: the heathen, the barbarian and the civilized nations of the world.” (Pg. 132 of To the American Indian by Lucy Thompson)
This says to me that before humans and Bigfoot can come together there will be martyrs… and indeed there have been some. Bigfoot has been shot at. Some perhaps killed. Recently an esteemed reader of this blog sent me a link to an article on the Oregon Bigfoot Blog (Autumn Williams) with YouTube renditions of the Art Bell “Bugs” interview. I remembered hearing this interview when it was first aired, years ago. “Bugs” was a false name for a man who claimed to have been one of three hunters who killed two Bigfoots and buried them. Fascinating interview… “Bugs” on Art Bell – Did he really shoot and bury Bigfoot? I listened to Bugs on several occasions and always felt he was very credible. He said he and his hunting buddies killed a male Bigfoot thinking it was a bear… then after realizing their mistake, they were charged at by a grief-stricken female Bigfoot so they killed her too. Martyrs, perhaps?
Earlier in Tribal Bigfoot there was a section on Bigfoot killings – including a report David Paulides got from a former Forest Service employee who met a sixteen-year-old hunter who claimed to have shot a Bigfoot. But killings go both ways. Theodore Roosevelt told the story of Bauman, whose hunting partner was killed by a Bigfoot. To read between the lines of Lucy Thompson’s report on the Indian Devil, the Yuroks were very paranoid of contact with Oh-ma-ha: “When the Indians would go on their hunting and camping trips into the mountains, as soon as they heard an owl screech or hoot, they would stop and listen, and try to distinguish if it was an Indian devil imitating an owl or the cry of a wild animal. The Indians would stop at once, kindle a fire, and hallo; this was given as a warning to the devils that they were awake and ready to fight them if necessary.” (Pg. 130 of To the American Indian: Reminiscences of a Yurok Woman by Lucy Thompson)
I’m impressed enough with Lucy’s writing to want to buy my own copy and read the entire book, but that will wait for another time as today I’m reviewing Tribal Bigfoot by David Paulides, Chapter Ten, all about Humboldt County Bigfoot sightings. He claims that Humboldt County is the “Bigfoot Capitol of California” and the chapter was quite thick.
There are many credible and intriguing Bigfoot sighting accounts in this chapter: a woman who saw one walking through her front yard; a young boy who saw one when he had to unplug a water line, a two hour climb uphill from his home; a waitress who saw a Bigfoot on the Bigfoot Scenic Byway between Willow Creek and Hoopa in 1987; another woman who saw a Bigfoot enthusiastically chasing a motorcycle her son was riding; an ambulance driver who happened upon a Bigfoot on Highway 299 west of Willow Creek at 3 in the morning. These are all very credible witnesses and the stories written by David Paulides are detailed and entertaining.
The chapter also contains an update on some Hoopa sightings including hair sample DNA results and wonderful forensic sketches by Harvey Pratt. There’s also a profile of Al Hodgson, long-time Willow Creek resident and witness to the Bluff Creek Bigfoot footprints back in the 1960s. He is the curator of the Willow Creek Bigfoot Museum.
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Note: I’m behind my self-imposed schedule for reviewing this book thanks to my injury and a trip out of town to Mt. Shasta. I have three more chapters to cover in this book before I go on to the next one, Bigfoot Sasquatch Evidence by Dr. Grover Krantz. I expect that book will go slowly as well because it is full of scientific information. I am a slow reader but that will not stop me. It may mean my reading of Dr. Krantz’s book will continue into November. This may pose a problem for me because I’m writing another novel (with Bigfoot in it) during November (I always participate in NaNoWriMo.) So, my reviews may be slow, but they’ll be posted. Get the books and read ahead of me if you like… I’ll get there sooner or later.
September 27, 2009
Squatchers: Be Careful in the Forest During Hunting Season!
By Linda Martin – © 2009
A few notes for those planning to do any squatching in the Klamath National Forest any time soon:
First, be aware that this is the marijuana harvest season. This means that those who are holed up in our forest growing marijuana illegally will be paranoid and on edge. Do be very cautious and watch for forest marijuana farms — which should be cleared out by the end of October. These are not usually locally based growers. They often are growers from south of the border working for cartels. They are well armed, and dangerous. I wrote about this before recently: Marijuana – Danger in the Forest!
Second, the hunting season has just opened. Our area is inundated with deer and bear hunters this time of year. Deer season started Saturday, September 26. Hunters are encouraged to wear bright orange vests for safety. Visitors (including squatchers) should consider doing the same.
Third, fire safety regulations require a fire permit, available at the Forest Service office. Use of the small portable gas/propane/petrol stoves also requires a fire permit. Smoking must be confined to vehicles, buildings, and developed recreational sites and campfire areas.
Internal combustion engines are to be used only on roads and designated trails. Engines must have spark arresting devices, including ATVs. This reminds me of the ATVs GABRO brought into our forest back in 2005. Such noisy devices! I’m sure any self-respecting Sasquatch heard them coming and found an appropriate place to conceal himself.
For more information, refer to the Klamath National Forest website.
Something else to be aware of: vehicle vandalism and theft.
On September 13 a visitor from Chico parked his vehicle on Klamathon Road near Collier’s Rest Area. This is at Highway 5’s Klamath River exit, about 70 miles east of Happy Camp. While the owner was rafting on the Klamath someone broke into his vehicle and took wallets, cash, cell phones, backpacks, and a video camera. Sad to know there’s a thief running around loose there near Yreka somewhere.
I wish I could say that behavior is confined to the more “civilized” area of our county, but I saw something recently that made me think that vehicles parked along the Klamath River Highway may not be entirely safe either. An old truck was parked on the side of the Bigfoot Scenic Byway a few miles downriver from Happy Camp. We passed it in the morning; later when we came back the windows had all been broken! Since then, we don’t leave our vehicles parked on the highway. I’ve also heard that vehicles left at trail heads are subject to being broken into or vandalized. If you have a beater, sometimes that’s the better choice for a Klamath River adventure if you’re planning to leave the vehicle untended while you hike into the wilderness. A sad state of affairs. I would love it if all people were trained in the ways of compassion since birth. Unfortunately, that’s not the civilization we’ve got right now.

Van vandalized downriver a few years ago.
September 25, 2009
Tribal Bigfoot – Comments on Chapter Nine: “Del Norte County”
Book review by Linda Martin – © 2009
Reading group homepage for this book: Tribal Bigfoot
Re: Chapter Nine of Tribal Bigfoot by David Paulides, “Del Norte County”:
The Del Norte County chapter of Tribal Bigfoot is a montage of fascinating Bigfoot sighting accounts. In this chapter you can read about a tall, thin, golden-haired Sasquatch, a group of six Sasquatches that surrounded a pair of hikers, and many others. There are fourteen interviews featured in this chapter. All worth reading. You’ll also find some of Harvey Pratt’s fascinating forensic sketches illustrating sightings found in this chapter. The golden Sasquatch was especially believable because it is so unusual that someone would report seeing a Bigfoot with that shape and coloring. There are many very credible witnesses profiled in this chapter.
One of the sightings involved two young hikers in the Siskiyou Wilderness. They were on a hillside overlooking a lake in the remote backcountry when they became aware of two Sasquatches playing in the lake below. The creatures splashed water on each other, and had a grand time until they suddenly became aware of the two young men. Then they ran to get out of the water and to disappear in the forest near the shoreline.
Another man accompanied friends to the Siskiyou Wilderness. His friends hiked into the wilderness to climb Preston Peak while he stayed near Raspberry Lake. He decided to take a hike and walked for nearly an hour. Just as he turned back he started hearing vocalizations. First there was the sound of a goat. These men had two goats tied up back at the lake – goats intended to be pack animals. The goat sounds were followed by a loud, long scream, some guttural sounds, and some gibberish which may have been a Bigfoot language. Next he heard “Hey, hey,” as if one of his friends was trying to get his attention. Startled and fearful, he raced back to camp to find the goats still securely tied up there.
This particular experience excited me because my goal is to be able to communicate with Bigfoot, and so the linguistic abilities of Sasquatches intrigue me. This one apparently had eavesdropped on the group, hearing them call to each other using the word, “hey.” The creature also mimicked the goats! It is extremely hopeful to know that they’re able to vocalize in imitation of others. This could eventually lead to an exchange of languages, once contact is made. Then we can find out what it is really like to live as a Sasquatch, to experience nature as a highly intelligent species living in the woods. I would love to know what they think about us!
In this chapter David Paulides stated several times that the Siskiyou Wilderness area is a prime area for Bigfoot research because it is between Highway 199 (which runs between Crescent City, CA and Cave Junction, OR) and the Bluff Creek area. He wrote: “The Siskiyou Wilderness Area sits in probably the best location in the world if you want to study Bigfoot. It is located between Bluff Creek and the end of the Go Road (the location of the Patterson-Gimlin movie) and the region in Del Norte County of Gasquet and Crescent City. This region is remote. There are no vehicles allowed and I have personally never seen anyone take horses into the region.” (Pg. 247)
I had an experience back in the summer of 2000. At that time I was exploring local swimming holes. My neighbor suggested a swimming hole eight miles into the wilderness on Clear Creek. To get there I had to drive six miles south from Happy Camp to the Wingate River Access. From there I turned right on 15N32, also called Clear Creek Road. Staying to the left at the fork in the road I drove eight miles west. At the end of the road there were a couple campsites and a sign installed by the Forest Service. There, we parked and hiked along a trail which was at least a mile long, to a place where there were some very beautiful swimming holes.
A large group of teenagers were at the last swimming hole just before the bridge. The young people were jumping off a rock, laughing, and in general making a lot of noise. We crossed the bridge into the Siskiyou Wilderness. From that point there’s a trail (Clear Creek Trail) that crosses the wilderness. We looked at the creek over there, and hiked a little further in. I remember a Forest Service sign there that was shattered and splintered. My first impression was that a Sasquatch had done it because they didn’t want people in their territory. This was five years before I started my Bigfoot research.
I started walking uphill on the trail leading further into the wilderness and got a very distinct feeling that something didn’t want me going there. The feeling was overwhelming and I decided to stop and go back downhill.
Now, while reading this book, the memory of this experience came back to me. Was a Sasquatch there guarding the wilderness? Was he watching the teenagers playing in the swimming hole? Did he send me a mental “stay away” message? I’ve been back several times since then and have not received the same mental warning. Maybe a Sasquatch was on the hillside, worried that I’d see him if I continued further along the path.
I’ve always known that the Siskiyou Wilderness is the place to go if you want to be near Bigfoot. It isn’t used as frequently as the Marble Mountain Wilderness. You can read more about the Siskiyou Wilderness in The Klamath Knot: Explorations of Myth and Evolution by David Rains Wallace. This book won the John Burroughs Medal for Nature Writing, the Commonwealth Club Silver Medal for Literature (1984), and was named one of the twentieth century’s best non-fiction books by the San Francisco Chronicle.
David Rains Wallace mentioned Bigfoot in his manuscript. In the epilogue he wrote:
The main such experience was my sudden illness on Clear Creek in the Siskiyous. Exhaustion or a backcountry microbe may have caused it, but the mental effects were more striking than any other illness I’ve had. They included not only the terror and historical visions I described in the book, but something I didn’t. Lying in the dark, I couldn’t close my eyes because intensely vivid faces would appear, mouthing incomprehensible words. The faces seemed so real that I had trouble reassuring myself that they came from my mind, and I afterward saw them at other camps, as though I’d been sensitized to something. The rational explanation was that I was sensitized to my experience in the forest, but I couldn’t dismiss the possibility that I was sensitized to something in the forest. It made me wonder where the mind ends and the forest begins.” Epilogue to The Klamath Knot: Explorations of Myth and Evolution, Twentieth Anniversary Edition

Clear Creek, February 2006
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Tribal Bigfoot – Comments on Chapter One: “Historical Bigfoot”
Tribal Bigfoot – Comments on Chapter Two: “The Bigfoot Map Project”
Tribal Bigfoot – Comments on Chapter Three: “Associations”
Tribal Bigfoot – Comments on Chapter Four: “Extreme Sighting Locations”
Tribal Bigfoot – Comments on Chapter Five: “Santa Cruz County”
Tribal Bigfoot – Comments on Chapter Six: “Amador County”
Tribal Bigfoot – Comments on Chapter Seven: “Trinity County”
Tribal Bigfoot – Comments on Chapter Eight: “Siskiyou County”
Tribal Bigfoot – Comments on Chapter Nine: “Del Norte County”
…
September 22, 2009
JavaBob’s Book Signing at the Bigfoot Discovery Museum
By Linda Martin – © 2009
Just published as of today… this video of JavaBob (Robert Schmalzbach) who was my friend and neighbor a few short years ago. He still owns the property next door but rarely comes here anymore, and when he does never bothers to contact me. I’m putting this video here to share with other local folks who might like to know he’s doing well and still looking for Bigfoot.
His book is Monsters Myths and Me: And now my eyes are open. The book signing was on September 19 in Felton, CA (Santa Cruz Mountains.)
For what it’s worth, I didn’t agree with everything he wrote about me in the book but once I got around to reading it I wasn’t too freaked out by what he wrote in there either. Memories vary from person to person… that’s a fact.
I was not nearly as impressed by ‘he whose name will not appear on my blog’ as JavaBob was and wondered why he would form a Bigfoot organization business with that person. I do believe his book explains his feelings and motivations, aside from mere financial objectives. Bob is a respectable person and I am glad he’s speaking out more and becoming more of a public figure now rather than staying in the shadows while that other person dominates the spotlight.
In the video he mentions that another Chamber of Commerce member suggested Bigfoot as a theme to market our economically destitute community — well, that was me. I started the Bigfoot research here but got left in the dust by “the guys” during the summer of 2005 … ending with my decision that I just couldn’t work with that other person; I lost faith in the other person’s ability to be objective and kind, especially towards a certain female person who had given him thousands of dollars for his Bigfoot research.
Of all the people in GABRO (Great American Bigfoot Research Organization) that came here to Happy Camp that summer I ended up liking Ruby Rubin and Elbert Yee. I was never on the other side of the debate, mainly because of quality of character issues. Elbert was simply a professional quality, kind hearted person who I could not help but respect. He was totally above board, totally honest. Ruby, though stressed, was doing what needed to be done and was treated rather shabbily… and that was the main reason I had to quit working for GABRO. After a while I couldn’t stand to hear the negative comments and complaints anymore. I got the impression there was no respect for most women in the organization – Peggy Marx being the one exception – and figured there was no place for me in this Bigfoot research team. Plus… one could not help but notice that the people who were supposed to be doing the research simply weren’t there most of the time, leaving a lot of responsibility on my shoulders, and I was not an experienced Bigfoot researcher at the time.
On top of all that, some of the things they wanted added to that video stream were just plain dumb and had nothing to do with Bigfoot research. Maybe the last straw was when I was asked to prepare a video of a bear and pretend it was a Bigfoot. We all knew there was absolutely no evidence of a Bigfoot being there that night – so what was the point of putting a bear on the Bigfoot video stream? I can’t respect someone who would act as if a fuzzy video of a bear’s butt was worth showing to people who wanted to see a Bigfoot. But then along came that disgusting hand – something I could not stand looking at – and they wanted that on the video stream and on the front page of their site. (I owned a web design business at the time and was doing their site updates.) It was about that time I was asking myself, “What am I doing here?” So I disconnected myself from the organization.
Okay, all those things combined – and you have a pretty good picture now why I couldn’t work with ‘he whose name will not appear on my blog’ and why I’ve wondered for the past four years why JavaBob, someone I actually respected, was doing so.
I always liked JavaBob. I was close to his precious daughter Janeen before she died suddenly in January 2006. I think I was the only person in town who couldn’t stop crying during her funeral… she was such a sweet and pure-hearted young woman. Even now I’m crying, just thinking about her. I miss Bob and Vicki, his wife, and wish she wasn’t so set against living here in Happy Camp.
Tribal Bigfoot – Comments on Chapter Eight: “Siskiyou County”
Book review by Linda Martin – © 2009
Reading group homepage for this book: Tribal Bigfoot
Re: Chapter Eight of Tribal Bigfoot by David Paulides, “Siskiyou County”:
Since I live here in Siskiyou County, I looked forward to reading this chapter of Tribal Bigfoot. It was short and didn’t contain as many sighting reports as the chapters on Trinity County, Del Norte County, and Humbolt County, and I had to wonder why David Paulides kept mentioning other Happy Camp area sightings he was aware of, but profiled only Lars Larson and Tara Hauki, both people I know in this community.
He mentioned that “There aren’t many towns in California more remote than Happy Camp.” (Pg. 212) Maybe it is just too remote for most people, but I call it home and so do about 1200 other people hereabouts.
There are only three Bigfoot reports in this chapter. The first was from a hunter, Darrell Whiteaker, who entered an area near the Marble Mountain Wilderness and found himself in a quiet zone, associated with possible Bigfoot habitation. The experience is that the forest becomes entirely quiet – no birds twittering, no squirrels running about in or out of the trees. Nothing… just silence. A theory is that Bigfoot may frighten all forest creatures so severely that they must be still for self-protection.
The second segment of this chapter concerned Lars Larson, a local prospector that came here to Happy Camp back in 1987. Everyone who has been here a while knows Lars. I was sorry to read this part: “He told me that several years ago there had been visitors in town claiming to be professional bigfoot researchers, and they told him they didn’t believe his cast was real; they stated it was a hoax. This made him very upset….”
I’d like to respond to that. First of all, everyone in Happy Camp accepted that the casting he made was probably a Bigfoot footprint, prior to the summer of 2005. Everyone I know of who has ever spoken of Lars respects him. Nobody here has any negative feelings toward him that I know of, and I have no reason to doubt his credibility. To me he seems like a very sweet but quiet older man who doesn’t hurt anyone and keeps to himself most of the time.
I just read about this episode in JavaBob’s book, Monsters Myths and Me: And now my eyes are open a few nights ago. Here’s what he wrote:
Quoting from pages 32 and 33 of JavaBob’s book:
When I asked Lars what he thought might have made the print, he answered that he had absolutely no idea. He only knew he was not able to identify them.
I had asked Lars and the owner of the Moon Dragon, several days earlier, if they minded if I take the print and share it with the GABRO team to investigate. They both agreed and let me take it back to my business to share with the team.
Later, after the GABRO team arrived and I had my conversation with Tom, I went into the back room and brought Lars’ print out for Lee to see. [Lee Hickman, tracker.] Lee took about three minutes to identify the print. He explained to me; “…the print was most likely made by a small black bear. It was apparently walking down hill, probably after a rain, on soft wet soil. The bear print was elongated as it slid down the hill and pushed the soft dirt in front of it. This is not a Bigfoot print!” I was totally amazed by his explanation. It fit the story that Lars had shared with me … perfectly.
Later that day, I returned the print and shared this information with Lars. Lars was happy to finally get an answer he could be comfortable with. However, after Lars told the owner of the Moon Dragon about our findings, it got back to me that she was not quite as happy about the findings as Lars was. I never followed up to find out why.
On the other hand, I was impressed to see that not every unusual object was accepted by the GABRO team as a Bigfoot artifact.”
That’s how I remember it. I never talked to Lars about the pronouncement that his print was from a bear, but I clearly remember in 2005, Bob talking about this incident exactly as he reported it here. He too likes and respects Lars as much as the rest of us do, and none of us ever had any intention of calling his footprint casting a “hoax.” According to what we remember, Lars never said it was made by a Bigfoot. He always said he didn’t know what it was. It was everyone else in town (well, lots of us) that thought it was a Bigfoot footprint because of the size.
Now here is Marcie Stumpf’s article about the incident which I reprinted in Happy Camp News in 2003 with New Era publisher Maria McCracken’s permission:
By Marcie Stumpf
Edited for space
. . footprints of a size and shape consistent with those of the legendary Bigfoot were discovered on a claim belonging to THE NEW 49’ers, on Indian Creek, near Happy Camp California.
Lars Larson, a NEW 49’er who was mining on the claim, discovered several of the footprints which measured 17 inches long, and 11 inches wide. Three of the prints were in gravel, and were not distinct, but one was on solid ground, and Lars was able to make a plaster cast of the print.
Happy Camp is well known as “Bigfoot Country”. The first sighting of one of these elusive creatures was made on Thompson Creek, a nearby tributary of the Klamath River, in the 1860’s. A group of Chinese workers who were building a ditch to carry water to a hydraulic mine sighted one, and were so frightened they refused to return to the job.
. . . Lars reported that he searched the surrounding area thoroughly, but was unable to find any further evidence, such as broken branches, or tufts of hair, or any further footprints.
Bigfoot, if he is out there somewhere, still desires not to be seen, and he has many miles of forest where he can remain secluded. Some of us prefer it that way also.
I am not a great tracker but I have looked at and compared bear tracks and Bigfoot tracks. I have no opinion on this particular footprint casting because I’m no expert, but I wanted to make it clear that nobody here in Happy Camp doubts Lars Larson’s credibility, and nobody considers him any kind of hoaxer, as was stated in Tribal Bigfoot.

Possible Bigfoot Bedding
Okay, that’s one Happy Camp story… and the other one David Paulides researched for Tribal Bigfoot is about Tara Hauki. In case you’re not familiar with her sighting experiences, you can read them on her website, Sasquatch and Me, and on the BFRO site here. I met Tara when she came to JavaBobs Bigfoot Deli to tell us about her July 2005 experience. We all went to her home and looked over the property she lives on – and this was within a day or two of the sighting.
The one thing on the property that looked like it could possibly be Bigfoot evidence was the “bed” of broken horsetails that was found right next to the spring. This is the picture I took that day of this area. You can’t see the spring but it is at the back of the hollowed area under the leaves. The bedding doesn’t show well in this photo but it is the dried out area. This was the only indication that I had that possibly something could be unusual with the property. I didn’t know what else could have picked the horsetails and piled them there… and figured it had to be a human, or a Bigfoot. In Tribal Bigfoot David Paulides wrote, “The next day Tara went to the front of her house and looked for tracks. She found one footprint, 18 inches by seven and three-quarters inches.” This was after her first sighting according to Paulides. Well, I was there right after that sighting and don’t remember anything about a footprint in front of her house, and I wonder where that story comes from… or was there some kind of misunderstanding? The only footprint I know of related to this sighting was found weeks later on the hill nearby by Bigfoot researcher Rex Howdyshel.

The Happy Camp Footprint Cast of 2005 is the abnormally big one.
This was discovered on the hill by Rex Howdyshel and cast by Rob Shorey.
I was one of the first people Rex showed the print to before it was cast.

Poker Flat
After that I spent considerable time with Tara during 2005, and up until about April 2006. One of my favorite memories was our trip to Poker Flat, just the two of us. We had a good time that day. It gave me a chance to get to know her better and I appreciated her knowledge of the plants that grew there. Poker Flat is a mountain meadow campground quite a few miles into the forest at a high elevation, near the Siskiyou Wilderness. At one time that area was used as a stop over for mule trains. The picture on the left is of Poker Flat.
In his segment on Tara Hauki in this Siskiyou County chapter of Tribal Bigfoot, toward the end David Paulides mentioned caves on the hill Tara lives next to. I live on the other side of that hill. The cave system is actually a gold mine that operated on the hilltop many years back (see photo below). The entire top of the hillside was washed away by hydraulic mining and the “caves” are probably a drainage system. There used to be an opening in my backyard.
The old gold mine could have indeed provided a place for a Bigfoot to live. Entrances to the gold mine system have been blocked by the forest service now which I think is a great idea because otherwise children could be injured while trying to explore them. The last time I went there, mountain lion tracks were evident in the area of the mine entrance at the airport. We’ve still got mountain lions roaming around at night so I guess they’ve found another place to live.

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Tribal Bigfoot – Comments on Chapter One: “Historical Bigfoot”
Tribal Bigfoot – Comments on Chapter Two: “The Bigfoot Map Project”
Tribal Bigfoot – Comments on Chapter Three: “Associations”
Tribal Bigfoot – Comments on Chapter Four: “Extreme Sighting Locations”
Tribal Bigfoot – Comments on Chapter Five: “Santa Cruz County”
Tribal Bigfoot – Comments on Chapter Six: “Amador County”
Tribal Bigfoot – Comments on Chapter Seven: “Trinity County”
Tribal Bigfoot – Comments on Chapter Eight: “Siskiyou County”
Tribal Bigfoot – Comments on Chapter Nine: “Del Norte County”
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September 21, 2009
Tribal Bigfoot – Comments on Chapter Seven: “Trinity County”
Book review by Linda Martin – © 2009
Reading group homepage for this book: Tribal Bigfoot
Re: Chapter Seven of Tribal Bigfoot by David Paulides, “Trinity County”:
One of the things that makes David Paulides’ books so enjoyable to read is that he makes each segment a story in and of itself. Though the Trinity County chapter profiles more than ten Bigfoot sightings, each is related as its own story complete with lots of background information. For example, when he related Jeannie Lewis’ story (starting on page 162) he began with a description and history of Highway 299. From there he went on to explain how this highway figured into Jeannie’s life and her Bigfoot sighting story.
In the section about Shirley Forks, we get to learn a bit about her family’s history in Willow Creek before she takes off on the trip to Medford that resulted in a Bigfoot sighting next to the Trinity River. The time Paulides spends introducing the people involved makes them real to us by bringing forth the details of their lives.
Though in The Hoopa Project he focused on Bigfoot sightings only for most of the book, here he’s also included episodes that had only footprints or other phenomena, somewhat short of actual sightings. Nevertheless they are compelling accounts of highly unusual finds and experiences.
Doug Mortenson’s sighting account was remarkable because he was a logger. We hear few sighting reports from loggers though we know they’re likely to be in the right area at the right time. This particular sighting took place near Friday Ridge Road, a location name that jumped off the page for me as I recalled that just a few weeks ago I was there in Willow Creek where I went to the Friday Ridge Road vicinity, and later heard from Bigfoot Books blogger Steven Streufert that there have been recent sightings in that area. Later that evening after I left Willow Creek, Steven went squatching on that road with Craig Woolheater of Texas, Sharonlee of Ohio, and the Believe It Tour team members: Mike Esoridi, Diana Smith, and Brad Pennock.
There are a lot of Bigfoot reports in this chapter and I can’t write about them all, but will mention a few. In the segment about Mel Hester of Hyampom, a retired US Forest Service employee, he correlated UFO sightings with Bigfoot sightings in his area. Once he went to Big Bar Road to look for an unusual orb light phenomena and instead found Bigfoot tracks in the snow.
John Lewis of San Francisco shared a Bigfoot sighting event that took place in Trinity County in about 1915. His father was a line worker helping to build a railroad south of Eureka when another line worker disappeared. He was missing for about a month then was discovered naked and delirious in a pit. Before he died the man stated that a female ape had kidnapped him and held him captive. At the end of this segment Mr. Paulides shared a couple reports from Ray Crowe’s Track Record newsletter that mentioned rock-lined pits in relation to Bigfoot. One more thing to watch out for in the woods! This was a highly detailed section – you will have to read the book to learn more. If it were not for David Paulides’ research efforts this shocking and historic Bigfoot sighting and kidnapping report would probably never have been recorded!
On page 140 Paulides wrote about his arrival in Hayfork: “I didn’t have any specific names to contact when I arrived, so I knew I would have to canvass the area for locals willing to talk.” His efforts at finding connections in Hayfork and other towns have been very effective and fruitful!
One sad section of the chapter details Bigfoot killings. David Paulides got on this topic because of a report that a sixteen-year-old hunter claimed to have shot a Bigfoot on Knob Peak near Wildwood in Trinity County. Paulides brought forth other reports of Bigfoot killings near the end of this chapter. A very distressing topic! Not only is it distressing because possibly these creatures were killed, but also because now the other Bigfoot family members will be more cautious around humans, and may even harbor animosity toward us. That would make Bigfoot seeking in those areas more dangerous than it otherwise would have been.
Trinity County is a beautiful place to visit. I don’t know how David Paulides got through this entire chapter without mentioning Weaverville, the county seat and a favorite vacation destination of mine. I suppose there aren’t a lot of Bigfoot sightings right in town there but you can visit the Weaverville Joss House State Historic Park and learn about Taoism as practiced by Chinese miners who at one time populated the area. When I first visited the Joss House in the mid-1970s the temple was still being used. The Chinese settlers called this “The Temple of the Forest Beneath The Clouds.”

This spotted owl in the Shasta Trinity Forest probably knows more about Bigfoot than we do!
Photo courtesy of the US Forest Service
…
Tribal Bigfoot – Comments on Chapter One: “Historical Bigfoot”
Tribal Bigfoot – Comments on Chapter Two: “The Bigfoot Map Project”
Tribal Bigfoot – Comments on Chapter Three: “Associations”
Tribal Bigfoot – Comments on Chapter Four: “Extreme Sighting Locations”
Tribal Bigfoot – Comments on Chapter Five: “Santa Cruz County”
Tribal Bigfoot – Comments on Chapter Six: “Amador County”
Tribal Bigfoot – Comments on Chapter Seven: “Trinity County”
Tribal Bigfoot – Comments on Chapter Eight: “Siskiyou County”
Tribal Bigfoot – Comments on Chapter Nine: “Del Norte County”
…
September 19, 2009
Tribal Bigfoot – Comments on Chapter Six: “Amador County”
Book review by Linda Martin – © 2009
Reading group homepage for this book: Tribal Bigfoot
Re: Chapter Six of Tribal Bigfoot, “Amador County”:
Amador County is one of my favorite counties in California, and if I was to relocate from Happy Camp that is one county I’d be interested in moving to, so I was surprised to read in Tribal Bigfoot that this county has no Bigfoot sightings recorded in online databases. There certainly is enough forest. If you travel through the mountains there, you might get that spooky feeling that Bigfoot could very well be around. I’ve been there and remember that feeling well!
After David Paulides created the North American Bigfoot Search website, 24-year-old Daniel Walker emailed him about his Bigfoot sighting in Amador County. Daniel got a good look at a Bigfoot at the intersection of Hale Road and Fiddletown Road in August 2007. Perhaps now Amador County can invest in one of those yellow “Bigfoot Crossing” signs for the first time. County residents need to keep their eyes open. Something might be lurking behind the trees!
From this map we can see there’s plenty of forested area in Amador County:
View Larger Map
I love the gold rush town of Jackson there in the Sierra Nevada foothills… but further uphill there’s forest, a small but gorgeous town called Volcano, and Indian Grinding Rock State Historic Park — one of my favorite of the California State Historic Parks, and I’ve been to quite a few. There’s no doubt that there are LOTS of Bigfooted Ones living in the forest in that region, and either the 38,471 residents of this 593 square mile county haven’t seen one, or they have kept their sightings hush-hush.
In 1996 I toured the Mother Lode with my children, then ages 6 and 7. We drove on scenic Highway 49 from Tuolumne City to Downieville. Jackson in Amador County was on our route. It is a slightly modernized gold rush town, and a great place to spend time. A few years later we went back to Jackson, this time to visit Indian Grinding Rock State Historic Park where we took a hike on a trail nearby that taught us a lot about the local herbs and wild natural foods. There’s more there than an untrained eye would imagine! The park includes an impressive ceremonial roundhouse and museum, and Mi’wuk Indian village.
This is a great place for a vacation – and with a few walks in the woods you might be first to put your Amador Bigfoot sighting into one of the online sighting databases. While you’re there, you could check out one of the outdoor amphitheater performances of the Volcano Theater Company.
…
Tribal Bigfoot – Comments on Chapter One: “Historical Bigfoot”
Tribal Bigfoot – Comments on Chapter Two: “The Bigfoot Map Project”
Tribal Bigfoot – Comments on Chapter Three: “Associations”
Tribal Bigfoot – Comments on Chapter Four: “Extreme Sighting Locations”
Tribal Bigfoot – Comments on Chapter Five: “Santa Cruz County”
Tribal Bigfoot – Comments on Chapter Six: “Amador County”
Tribal Bigfoot – Comments on Chapter Seven: “Trinity County”
Tribal Bigfoot – Comments on Chapter Eight: “Siskiyou County”
Tribal Bigfoot – Comments on Chapter Nine: “Del Norte County”
…
September 16, 2009
Tribal Bigfoot – Comments on Chapter Five: “Santa Cruz County”
Book review by Linda Martin – © 2009
Reading group homepage for this book: Tribal Bigfoot
Re: Chapter Five of Tribal Bigfoot, “Santa Cruz County”:
I read chapter five of Tribal Bigfoot about a week ago. The part that stayed with me, that I couldn’t stop thinking about, is a report on a Bigfoot who was ridgewalking in a wooded area on the county line between Monterey County and Santa Cruz County when he came upon a group of campers. That’s when Kenny Rogers, who was still awake, heard heavy footfalls approaching. Then the Bigfoot stopped and let out a loud howl. This didn’t awaken Kenny’s friends, who had been drinking earlier in the evening.
According to David Paulides’ report on this Bigfoot sighting, “The creature then stepped over to a small grouping of large trees and started to shake them very violently.” (Pg. 122) After that the creature walked around the perimeter of the group for about an hour before leaving.
Does anyone ever stop and think about things from the Sasquatch point of view? I can imagine what was going through this poor Bigfoot’s mind. He was walking along a wooded ridge he was probably accustomed to using as a corridor to reach Monterey Bay, or some other area he needed to get to, and suddenly discovered a large group of sleeping human beings in his path.
Perhaps that wouldn’t have been such an emotionally charged event for him were it not for the fact that there’s limited forested land in that area, and humans have encroached on Bigfoot territory for generations, taking more and more away from them. Maybe this ridge was his home, or his favorite place in the world. So he walked up and saw all these humans taking even more land from him — perhaps even a corridor of wooded land that he felt vital to his well-being, and it traumatized him to the point where he had to howl his fright and displeasure, then take out his extreme emotions on some trees! Finally he calmed himself down and inspected the site, perhaps wondering if this would become another permanent settlement violating land he thought was his.
The woods east and north of Santa Cruz are filled with redwood trees, homes, streets, people, and traffic, yet there are many areas where Bigfoot could be living, and in fact, many have seen evidence or had direct sightings. This chapter of the book examines several of them including Colette Alexander’s sighting which was posted to this blog in October 2008: Santa Cruz, California Bigfoot Sighting, 1999. That one tends to amaze me still because it took place right outside the city of Santa Cruz.
There are other compelling Santa Cruz County Bigfoot sighting reports in the book. Several young men there had clear sightings of a hair-covered Bigfoot close up.
I’ve spent some time in that forest, having vacationed there as a youth and returned many times during my adult years. My mother grew up in Santa Cruz, I lived there years ago in the early seventies, and my brother lives in the woods there now. The forest as seen from Highway 9 can be dark and spooky, and there are many square miles of undeveloped wooded land.
…
Tribal Bigfoot – Comments on Chapter One: “Historical Bigfoot”
Tribal Bigfoot – Comments on Chapter Two: “The Bigfoot Map Project”
Tribal Bigfoot – Comments on Chapter Three: “Associations”
Tribal Bigfoot – Comments on Chapter Four: “Extreme Sighting Locations”
Tribal Bigfoot – Comments on Chapter Five: “Santa Cruz County”
Tribal Bigfoot – Comments on Chapter Six: “Amador County”
Tribal Bigfoot – Comments on Chapter Seven: “Trinity County”
Tribal Bigfoot – Comments on Chapter Eight: “Siskiyou County”
Tribal Bigfoot – Comments on Chapter Nine: “Del Norte County”
…
September 9, 2009
Bigfoot Days – Bigfoot Jamboree
I see Steven Streufert wrote something in his blog about Willow Creek’s Bigfoot Days celebration this last weekend.
Here in Happy Camp I avoided the Bigfoot Jamboree this year because there’s no Bigfoot content to it. I have gone in the past and enjoyed it but I’ve been in Happy Camp for nearly ten years, and so far as I know in all that time they’ve had only one Bigfoot presentation scheduled, and that was in 2006 when Dr. Matthew Johnson came here to tell us about his Bigfoot sighting at Oregon Caves.
Next year I’ll offer to speak at the Happy Camp Bigfoot Jamboree. I’ve been studying Bigfoot sightings around this community since 2005. I started my research because the town had numerous businesses named after Bigfoot, the statues, etc… but few stories about actual Bigfoot encounters. I wanted to know if there’s any basis for the Bigfoot hoopla here – the Bigfoot Jamboree and all.
During my four years of Bigfoot research I’ve heard quite a few stories about local sightings/phenomena and read many more on the internet. I’m ready to present my findings to the public… and so… if they’ll have me speak at the 2010 Bigfoot Jamboree, I’ll tell them about what I’ve found out, so far.
Without Bigfoot speakers, the events are just music and vendors. People trying to make money and other people spending money because it is the most exciting thing to happen in a small town in months. Stuff I can do without — but God bless them!
Steven Streufert has the same idea… that his town’s Bigfoot Days celebration needs Bigfoot speakers to be complete. He suggests a conference there next year. If that comes off, I will have to divide my time that weekend between my (hopeful) talk at Happy Camp’s Bigfoot Jamboree and Willow Creek’s Bigfoot Days. In any case, I hope that organizers of these events realize that Bigfoot research is a vital hobby for many of us and that we’d like to have this represented during the celebrations.
September 8, 2009
Whistles and Whoops – Follow-up with the Forest Service Wildlife Biologist
Today I went to the local Forest Service office to speak to the wildlife biologist, a young man who took a few minutes out of his busy day to do some brainstorming with me about what local animal could be whooping and whistling in the forest near Happy Camp.
[Reference: My first post about the whoops and whistles I heard.]
He suggested an owl, egret, or heron. I listened to sound files and YouTube videos of bird sounds. The only one that comes close so far is this fishing heron that does a bit of whistling. The quality of the whistle wasn’t an exact match, but that’s a possibility. This heron’s whistle has a bit of trilling to it, which I didn’t hear. And it isn’t combined with a whoop… so the jury is still out.
He told me there’s a rookery downriver from Happy Camp. I know there’s one at the end of the human-occupied territory, across from the crushed rock business. I scanned the river at my research location further down and couldn’t see any herons or other birds fishing. I did hear birds twittering in the area today, mostly from a distance, but didn’t see any. I also scanned the trees across from where I sit, looking for nests; nothing found yet.
I enjoyed my talk with the wildlife biologist. He says he doesn’t believe there’s any Bigfoot in our forest. I told him a little about Bigfoot sightings near Happy Camp but got the distinct impression that his woo-woo tolerance level was exceeded by the end of our conversation.
I have now spent eight mornings sitting by the river in this one particular spot and during that time I’ve heard the whoops and whistles only once. Today I was out there again. I had my SanDisk on but it didn’t pick up any sounds except the river. Perhaps I should find another location that isn’t so close to a series of rapids. I also am devising ways to save the money for better recording equipment.
More on this issue if/when there’s anything worth reporting!
Creative and Useful Bigfoot Research Techniques, by Don Campbell
This is a series of emails I received this week from Central California Bigfoot researcher, Don Campbell. Because the information in the emails is valuable to all Bigfoot researchers I asked and received permission to put it online. You’re welcome to make comments or ask questions for Don, and hopefully he’ll come by to answer them.
By Don Campbell – © 2009
1.
Hi Linda
Just read my friend, Cliff Barackman’s blog and now have read your site. Cliff is trying out some of my bigfoot baiting techniques. I mentioned to Cliff and DB Donlon aka The Blogsquatcher that I had been using honey and sweet feed as an attractant to Bigfoot in the Carmel Highlands area of Monterey County.
You have undoubtedly read reports of people seeing bigfoot in berry patches. The rarest commodity in the forest or desert is honey. Bears and other animals will go out of their way to find it and risk getting stung to get it so I reasoned / theorized that bigfoot would do the same. My research area is near Mt. Pico Blanco. What I do is suspend a Honey Bee jar of honey in a burlap bag from a tree high enough up so it is inaccessible to the resident black bear population. I drip some honey on the lid of the jar to act as a scent factor. I also use a squeeze bottle of honey and go out in various directions away from the baiting area and periodically squeeze out a few drops leading back to the baiting area.
I know this works and bigfoot have discovered the the items I have been lacing in the burlap bag. I get the licked clean jar and lid replaced in the bag. A bear would rip the bag to shreds and damage the jar.
I also use glad containers with baklava or fruit filled pastry in them. I daub some of the contents on the lids which are snapped shut. Result: licked clean containers.
My fellow researchers have felt the sensation of being observed and have smelled the odors emanating from bigfoot. I think bigfoot is curious about us and tries to observe our endeavors. He / she might also be curious about me. I am 7′01″ tall and weigh 300 pounds with a size 17 shoe. My friends are much shorter — Pete is 5′10″ and Cuberto is 5′06″.
The reason for the sweet feed. It is extremely high in carbohydrates and vitamins. It is [if you aren't familiar with it] like catnip to all ruminants. It is made with alfalfa and molasses. Comes in a cake form similar to a fat brownie. Your report of the woman who saw a bigfoot in Santa Cruz who was eating cypress shoots suggested the ruminant / herbivorous aspect of bigfoot.
One of our experiments regarding bigfoot is to use Ozium Industrial Room Deodorizer to act as a scent diffuser when we smell the presence of bigfoot. Ozium is made from orange rinds and it is used in large enclosures like warehouses or stadiums to eliminate noxious fumes. Ozium can/will cause nausea and headaches in unventilated places. I figure that if bigfoot uses scent to intimidate he should be prepared to get it back. Result of spraying is the occasional howl or grunt.
We are also trying to acclimatise bigfoot to camera traps by photographing ourselves and the animals of the area then posting blown up pictures [8 x 10] on a large board. Below the board we have placed soft soil to get footprint impressions. It seems to work as we have been getting some partials — mostly toe impressions and half foot.
I also had a sighting of bigfoot (2) on May 2nd, 2009 near Aptos, California. I have reported this to Mike Rugg who told me that his group had seen 2 bigfoot in the same area within days of my encounter. A friend and I were in Nisene-Marks State Park near Aptos, California. We were planning on walking to a defunct ghost town called China Camp or Hoffman which is in the park. We had barely gone in 3/4 of a mile when we saw some strange grave like cairns of piled river stones in a copse of redwood trees. The graves were in an out of the way place and there were no creeks nearby which struck us as being strange. As we were measuring the cairns we had some stones thrown at us. I thought I saw a dark figure moving away through the nearby brush and started after that person to confront them. Thought it was a homeless person but before I had gone ten or fifteen steps after the figure more stones were tossed at me from behind. The stones landed all around me so I returned to the trail. Since the stones kept coming we decided to forgo our journey to China Camp and walk back to my parked Chevy Tahoe. My friend thought he saw someone and he left the trail only to have stones tossed over me and near him. I yelled out a phrase in a First Nation language that I speak which basically means knock it off and the stones subsided for a bit.
We got back to the parking area around 4pm and heard a horse’s snort like sound which made us turn around. What we saw were two tall creatures standing behind some bushes about 20 yards away. We could see their heads and shoulders as everything else was obscured by the bushes. One was black haired and about 7′ tall. The other was a little shorter and reddish brown in coloration. We could see their faces which weren’t hair covered. The thick brow ridge, the large dark brown eyes, nose and slit for a mouth. They were heavyset with no necks. Didn’t see any ears. We looked at them and they looked at us for about two minutes then they turned and walked away. My friend just said, “Shit, they do exist.”
We went to a bar and had a couple shots of tequila to calm down. In hindsight, we had been looking for ghosts and something we weren’t looking for found us. I want to go back but my friend doesn’t and won’t talk about it. He told me he had migraine headaches for 3 weeks afterwards. I had nightmares.
I later contacted Mike Rugg and told him of our encounter. I had the impression that the smaller one was a female. Mike wants me to go with his group back to the park. He wants me to try calling out to these creatures in the other language I speak and he thinks that my size may draw them in out of curiosity. Might work.
This was my second encounter with bigfoot. The first happened in your town of Happy Camp in 1975. It was a face to face encounter and we were both separated by the thickness of a sliding glass motel door. After seeing that creature which puzzled me I had nightmares and haven’t been back to Happy Camp since. At the time I hadn’t heard about bigfoot and didn’t find out about them until a few months had passed. The motel I stayed in had small patios that opened up to the forest behind the rooms. The desk clerk at the time warned me that they were having troubles with wild creatures roaming outside the rooms at night like coyote and not leave the rooms after 10pm. It wasn’t a bear as I had seen bears before in a previous job. Besides bears don’t have five fingered hands with opposable thumbs and then walk away for long distances on two feet.
Don Campbell
2.
Go ahead. You may be right about Thompson Cabins as I found my old sales log and it mentioned that I stayed in some cabins near Happy Camp. At the time I was a traveling salesman selling rebinding to school libraries in the western U.S.. What happened back then I was up late rewriting my orders and it was around midnight when I heard an odd noise outside my room so I opened the drapes and ducked down a bit to look outside in order to see what was making the noise. I looked directly into a face of a tall dark haired creature standing on two legs that was ducking a bit to look inside at me. I think we startled each other as his eyes were or seemed to grow wide — heck I was startled too. We stared at each other up and down and then it put a large hand up against the glass as if to steady himself and I did the same. Why, I don’t know, but my bare hand was a few inches from his bare hand and we both looked at each of them. His fingers and thumb were fatter then mine but the length of the hand was similar. After a while he turned away and walked off on two legs. I closed the drapes and went to bed and promptly had a nightmare. We were about 18″ apart. I always wondered what it was thinking as it walked away.
In the fall of 2006, I was doing location scout work for a motion picture company and was asked to get some photos of bigfoot footprints for a movie that was in production. I went up to the Hupa Reservation and spoke to a few friends and to a Tribal Elder. They showed me some footprints near a creek. Being skeptical I took off my right boot and sock and stepped down next to the footprint. The length was about the same as my size 17 foot but the width was much wider at the ball and heel. As I was putting my boot on we heard a long drawn out whoop type call and my friends got agitated and started saying that Omah was near so we left. We came back a few hours later and there were other bare footprints around mine of various sizes and there was what I thought a large finger hole in the middle of my footprint. The Elder thought I had issued a challenge to Omah and felt that Omah had seen me with the much shorter Hupa. He speculated that Omah must have thought that “OK if those are humans [indicating the Hupa] then what is that? [indicating me]” and he later called me to tell that they hadn’t seen many Omah since.
The howl I heard kind of reminded me of the Howler Monkeys I heard in Belize and Guatemala but it also was coupled with the screaming eeriness of the mountain lion. Some monkeys will whistle and whoop as will some species of parrot. I think bigfoot’s whoops and whistles are much louder and longer in duration then what a monkey or parrot would make. Cliff thinks the knock sounds that are attributed to bigfoot may in fact be loud claps of slightly cupped hands. Bigfoot may do this as a way of announcing its presence and will search out the maker of the sounds. It could be a recognition signal among family members.
Don
3.
Ha’yu Linda
That ha’yu is a Hopi First Nation greeting which means “hello” and is pronounced phonetically like hahheh. The Hopi, by the way, have a name for bigfoot which is rather descriptive and seems to fit them quite well. The word is kononpaiochi pronounced phonetically as kono silent n pie ouch ee. It means the people of the north who don’t cut their hair. It is a much better name for bigfoot instead of sasquatch.
The Esselen Indians who once roamed the Big Sur area of California referred to bigfoot as: the great hairy forest watchers. To the north the Costanoan and Rumsen Indians who lived near Carmel called them: the forest watchers who came to put out the fire. In my research studies that latter name was mentioned repeatedly in the early records of the Spanish Ejercito [army] explorers. Cabrillo and Portolla used this term.
…
If you are going to hang honey pots you need to suspend the burlap bag from a tree that is at least 12′ off the ground. I figure a black bear can reach up to 8 1/2 feet. Also dribble some of the honey on the burlap bag too as an attractant. Where we do our research is three miles from the nearest neighbor and ten miles as the crow flies from Highway One. The area is very rural and out of the way for hikers. The only problem that these rural mountain areas have is the marijuana growers. You need to go armed and be very vigilant. The animals and snakes are the least of your worries when these people are present.
Don
4.
You probably have wondered why I am willing to pass on what my group is doing vis-a-vis bigfoot. We couldn’t care less about notoriety or making money as we are curious and want to share what we have learned with others. If we can help some researcher find bigfoot that’s great. Here are some other helpful tips:
SCENT
All animals [man included] produce a scent that can be smelled. To counteract or neutralize that scent there is a simple and fairly reasonable scent killer method:
1] Mix two (2) cups of 3% hydrogen peroxide and two (2) cups of distilled water [if you don't have distilled use boiled water] with 1/4 cup of baking soda and 1 ounce of an unscented shampoo. Pour into a one gallon plastic jug and cap it loosely. Let it sit for three (3) days.
a] if you tighten cap it tends to explode.
2] While the mixture is marinating fill a small lidded tub with brown or blue multifold paper towels [the kind that come in stacks].
a] available at Costco, Sam’s Club and chain drug stores or auto supply stores.
3] At the end of three days pour the mixture onto the paper towels and mush them down so the paper towels absorb the mixture. Squeeze out excess scent killer and replace the lid. You can now use these scent killer paper wipes to wipe down your body, your clothes, your binoculars, tape recorder, etc.
MUSIC
We have noticed that bigfoot is attracted to instrumental music. How — my friend/associate Peter plays piano at night and sometimes gets his cabin’s walls pounded on when he stops. He noticed that this also occurs when he has his friends over and they play their instruments. We have been experimenting with New Age Jazz, acoustical recordings; a tympanum drum or kettledrum which is beat in a rhythmical pattern; a didgeridoo; an aboriginal communication device [take a leather thong about three (3) feet long and tie a small board [eight inches long by four inches wide by 3/4 inch thick] to one end then swing the contraption in a circular motion by holding the thong at the other end — noise sounds like an airplane’s propeller engine revving; and a length of cut garden hose which is also swung. We get responses in howls or screams. I know this sounds wacky but it works for us.
Singing gets no response.
Remember the old adage of “Curiosity killed the cat?”
FOOD AS BAIT
Sweet Feed; fruit filled pastry; baklava; rice krispie balls; honey soaked fruit such as apples; orange sections; salted peanuts in the shell or loose; peanut butter with nuts or just plain smooth; grapes; dark chocolate.
We tried bananas — a failure. Only worked when we sensed that we were being observed and had to demonstrate peeling and eating them then they worked.
We also tried whole oranges — another failure. Had to use same method as bananas and demonstrate peeling and eating technique.
CAMERA ACCLIMATIZATION
We set up a display area with a 4 foot by 4 foot sheet of plywood [marine ply works the best as it doesn't warp as fast as regular plywood when subjected to moisture]. We took pictures of ourselves and the local animals both domestic and feral. We enlarged the photos to an 8″ by 10″ size and posted on the board. Below the board we prepared the ground by digging down four inches and replacing soil with sand. The area in front of the board was dug out six (6) feet and two (2) feet to either side of the board. RESULT: toe and half foot impressions. In another area we set up a camera trap about six (6) feet off the ground. Too low attracts bears and deer. DO NOT FORGET TO USE YOUR SCENT KILLER ON CAMERA AND STRAP.
Also experimenting with a mirror and a heavy comb or cheap hair brush. Mirror to get reflection. THEORY: if we can get bigfoot curious about reflection in mirror camera won’t scare it. Hair brush and comb — we demonstrate use when we sense we are being observed. Camera trap focuses on mirror area. If nothing else we are getting bigfoot into good grooming habits —LOL. Did note that a lot of brushes have gone missing. 1] we get small colored stones or feathers as payment for hair brushes.
LANGUAGE
Experimenting with greetings in First Nation Languages [American Indian]. We only do this when we sense that they are nearby. We have been calling out in Hopi and Navaho:
Hello in Hopi is: Ha’yu pronounced like HAH HEH
Hello in Navaho is: yatehe pronounced like YA TEY HAY
Results — inconclusive but we have hopes. I have read some reports that bigfoot speaks a form of ancient Algonquin or Salish language. Stan Courtney [stancourtney.com] has recordings of their murmuring language — you might want to listen. So does the BFRO [bfro.net].
Linda — hope this helps your readers.
Don
5.
Back in 2006, I read a now defunct bigfoot site called Central Ohio Bigfoot Research Group. They mentioned that if you have a group of people and suddenly get the sensation that a bigfoot is nearby to loudly laugh out loud then abruptly stop. Result you may get a chuckle from the nearby bushes as if bigfoot had enjoyed the joke. Being skeptical about this I mentioned it to my research partners, Peter and Cuberto. We tried it and darned if it doesn’t work. The chuckle we heard was brief and loud.
The same site mentioned that if you play a tape recording of children laughing and playing you will attract bigfoot.
Something more for you to pass on. I figure that the researchers who are looking for bigfoot aren’t using their imagination. They hear of the basic techniques and follow them. If bigfoot is an intelligent creature you have to use just as much intelligence to find him and that means use your imagination. The researchers I told about the use of honey and sweet feed laughed a lot and thought I was nuts but now they are trying it. They obviously have forgotten that it was innovative / imaginative thinkers that created the every day gadgets that most people use otherwise a string and two tin cans would still be our cell phones. As an aside from this, when I was a traveling salesman selling tools my boss was mad at me for selling to the competition. He changed his mind when it proved successful. My reasoning was that the competition had to buy it from somewhere. If I had a product that they couldn’t get and which they wanted then why not. My use of my imagination catapulted me from just one of a hundred salesmen into the top five of salesmen within one month on the job. I stayed in that monthly sales position for eleven years.
The whole point of looking for a supposed intelligent creature is to use your supposedly technologically superior intelligence to either find him or attract him. 99.9% of the bigfoot researchers in the world use the old tried and supposedly true methods ie hitting a tree with a stick or bat to make the wood knocking sound. They forget that all trees are different [this includes trees of the same species] and make different sounds when struck. The knocking you hear in the forest is usually consistent in sound. Cliff Barackman believes it is from clapping but like many innovators he is getting laughed at even though he is dead right on the subject. See northamericanbigfoot.blogspot.com for his clapping article.
Don
6.
Speaking of South American music we also tried using a rain stick. What it is is a piece of cactus in which the thorns have been removed then re-driven back into the cactus and small stones are added. When upended it makes the sound of rain or water rushing. Supposedly the indigenous shamans of the Peruvian highlands shook their rain sticks to attract thunderstorms so their people would get water.
A better way to get water in a drought area is to hang sheets of fabric from two poles and collect the dew that develops. It can also be used in foggy areas to collect the moisture in the fog.
Don
7.
Just read your posting about clapping by bigfoot and it made me think of an alternative method for you to duplicate the noise consistently.
Years ago I taught a music class as a substitute teacher and there were a bunch of two blocks of polished mahogany sets about six inches square and three inches thick. We used these in class to make a clapping noise. The blocks had finger grooves in the sides so one could hold them. They were slapped together. Some of the blocks had leather straps on the back so one could slide their hands inside them. The finger groove method was tiring after awhile.
I think that this might be a method for making a consistent noise similar to clapping. What do you think? The noise equates the clapping of two hands and equals the wood knock.
Don
September 6, 2009
Tribal Bigfoot – Comments on Chapter Two: “The Bigfoot Map Project”
Review by Linda Martin – @2009
Reading group homepage for this book: Tribal Bigfoot
Re: Chapter Two of Tribal Bigfoot, “The Bigfoot Map Project.”
David Paulides spent all of chapter two writing about the statistics behind his Bigfoot sightings map of four Northern California counties. It is a short chapter – only eight pages, which includes charts. He compiled a list of over 350 sightings (from the 1800’s to 2008) that took place in those four counties and arranged with the California State Automobile Association to use their map for the project. The map features sightings in Del Norte, Humboldt, Trinity, and Siskiyou Counties.
I live in Siskiyou County which includes Happy Camp and Mt. Shasta, so I found the statistical information of interest. The chart on page 53 credits Siskiyou with the least number of sightings per square mile but this is a large county and the eastern part has less forest. Happy Camp, where I live, is in the western section and is surrounded by the Klamath National Forest. According to this chart, Del Norte has one sighting per 17 square miles compared to Siskiyou County’s 1 sighting per 134 square miles. I’m suggesting that’s not because we have fewer Bigfoot, but because our county is more than six times the size of Del Norte County and our population less than twice as much as theirs. Most of Siskiyou County is uninhabited (by humans) forested land.
One could analyze the data provided by Paulides to guess that Bigfoot prefers the coastal mountains and forests, but then he also wrote that “A vast majority of the sightings fall into our elevation theory, sightings in California predominantly fall into a range focusing on 2400 feet with the majority 1600- 3200 feet.’ (See Blog # 47) Compare this with his statement that “69% of all the listed sightings/incidents logged on the map are within 40 miles of the coast.” (Page 59 in the book.)
The elevation of Happy Camp is only 1085 so I think it is safe to say that the area between here and the coast are not at the 2400′ level except for hilltops. (There’s more discussion of the preference of Bigfoot for coastal areas in the book.) Personally I’m not putting much weight on the elevation theories he’s coming up with (there’s also something about two huts at 350′ elevation mentioned on one of Michael Rugg’s videos – see episode #25) but I’ll keep my mind open in case something substantial is proven about Bigfoot and elevations.
He lists population density in his chart but doesn’t comment much on that aspect. If there are more people, then it makes sense that there will be more sighting opportunities. In Humboldt County there are 128,330 residents according to his chart.That county correspondingly has the highest number of sightings of the four counties analyzed: 124. That is one sighting per 1035 people. In comparison Siskiyou County has less than half the population – 45,091 people – with 1 sighting per 959 people for a total of 47 sightings.
Out here in the western section of Siskiyou County, in the Klamath National Forest, we’ve got about 2,182 residents in the Happy Camp census district. Happy Camp had 1277 in the year 2000 census but the census district includes residents of Seiad Valley and others up and down the Klamath River Highway. With 8 local sightings (according to Paulides – I’m aware of more) that’s 1 per 273 people. This rivals Trinity County’s 1 per 231 people.
There are also tourists to take into consideration – they are a great source of sighting reports. They tend to congregate on the coast — very few decide to make the long trip into the heart of the Klamath National Forest.
So there are a few more statistical considerations for the area of this Bigfoot map project. Perhaps you can come up with other ideas for analyzing the statistics that I haven’t thought about.
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Tribal Bigfoot – Comments on Chapter One: “Historical Bigfoot”
Tribal Bigfoot – Comments on Chapter Two: “The Bigfoot Map Project”
Tribal Bigfoot – Comments on Chapter Three: “Associations”
Tribal Bigfoot – Comments on Chapter Four: “Extreme Sighting Locations”
Tribal Bigfoot – Comments on Chapter Five: “Santa Cruz County”
Tribal Bigfoot – Comments on Chapter Six: “Amador County”
Tribal Bigfoot – Comments on Chapter Seven: “Trinity County”
Tribal Bigfoot – Comments on Chapter Eight: “Siskiyou County”
Tribal Bigfoot – Comments on Chapter Nine: “Del Norte County”
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David Paulides Responds to the Bigfoot Massacre Issue
While checking out David Paulides’ North America Bigfoot Search website yesterday to verify a statement in my first posting about Tribal Bigfoot, I noticed that Paulides has added an undated “blog post” that seems to be a response to the Bigfoot Massacre hooplah/outcry that started on Cryptomundo with Loren Coleman’s postings of MK Davis pictures and videos compared to responses by John Green. Coleman’s posts included a couple derisive mentions of Paulides’ name which set me off, and I responded with a few blog posts of my own, shocked that Paulides would be associated with such an outrageous theory. Perhaps I should have kept it to myself, but I was very upset by the issue, especially after seeing David Paulides’ name mentioned! Plus I thought the photoshopping on the videos Coleman linked to was outrageous!
You can read David Paulides’ blog post #67 “Professional Investigations” on his blog in small orange lettering on black (which gives me eye strain) . . . or praise God because it is also posted on David Paulides’ Author Page at Amazon in legible black on white. (Updated Aug. 28, 2009, so it definitely looks like a response to this particular issue.) (Sorry, my ex-webdesigner’s rant about white backgrounds for professional sites just slipped out. See my page on creating author websites for other suggestions for professional-looking sites.)
I agree in part with this statement from his blog posting: “…the world of Bigfoot is one of the most dysfunctional arenas in any spectrum imaginable. It’s a place where many can’t work together, most don’t have friends, a majority of research ‘groups’ are a group of one and almost all have an ego the size of Texas.” I’ve met more people with ego problems who are into Bigfoot research than in any other group I’ve associated with. However I’ve also met some very decent, humble, pleasant people; we’re not all made from the same mold.
I believe he was referring to Coleman when he wrote, “They don’t go into the field, they manage a website where they obtain revenue from selling ads on their site, they make occasional television show appearances and they pedal their books. This group has an inordinate amount of time to sit, read others sites and again, try to find a story that is controversial about Bigfoot so they can drive traffic to their site and increase the revenue to their wallet.” In case he was including me in that group I have to admit… I don’t make money on this site. The small amount of money I get from AdSense for this site doesn’t cover my server and domain expenses.
Though I’m no big fan of Coleman’s I also want to say he’s making money his way which is fine, and David Paulides is making out well too as I understand it because he told me he’s backed by a group of business people in the Silicon Valley area who invested in his project, plus he sells books. I think it is time we all stopped blaming other Bigfoot researchers for the way they attempt or manage to make money with their Bigfoot research projects. More on this in my recent posting: Bigfooting for Cash: Capitalizing on Bigfoot.
If I had a way to make money with Bigfoot research, I’d be doing it too because I’m now unemployed and living on the edge, financially. I don’t even have hot water in my home because I can’t afford the propane for the hot water heater. I’ve discovered that taking a cold shower isn’t too bad if you do it right after taking a long hike. I don’t have money to do long-distance research projects or buy Bigfoot research equipment or go to conventions. But I do have enough to rent a cabin in the forest and drive to local Bigfoot research locations, and maintain a blog. I’m not complaining… and I love living here despite few job opportunities. I also appreciate having more time for Bigfoot research and blogging since I lost my job!
I found David Paulides’ resonse in Blog posting #67 to be cryptic beyond belief – a technique no doubt perfected in his law enforcement days. Rather than coming right out and telling us what he’s talking about he skirts the topic while commenting on his professionalism. Call me a little disappointed, but a cryptic and uninformative response is better than none at all.
The Bigfoot Discovery Project Video Archive
By Linda Martin – @2009 – http://www.bigfootsightings.org
Yesterday’s Bigfoot Site of the Day was the Bigfoot Discovery Project’s Video Archive. I spent a lot of time last night watching some of the many short videos of Michael Rugg of Felton, CA sharing his Bigfoot knowledge and wisdom. It was an enjoyable, mesmerizing experience, and I eventually realized I was too tired to write about the site… so for the first time in the duration of this Bigfoot Site of the Day project, I fell asleep without writing a post about the site I was checking out.
The place to find out where the site of the day is – is Twitter. I post the name of the site and a link to it there – usually early in the morning. I then spend the day reading the site (or in this case, watching it) and usually write something about it on this blog before midnight. Last night was the exception… sorry about that (in case anyone cares.)
Michael Rugg’s Bigfoot Discovery Museum in the Santa Cruz Mountains provides a central place for Bigfoot researchers to gather, and for people in the area to go to report things they’ve seen, heard, or experienced. He’s there to record the reports, and the ones he’s convinced of he includes on his Bigfoot sightings map which is there for members of the public to study.
The Bigfoot Discovery Project videos are full of his stories about Bigfoot encounters – mostly in his local area. Some of the museum exhibits are featured, and he recommends a few good Bigfoot books. The archive is definitely worth spending some time in. I watched episodes seven through forty-one yesterday. I’ll go back for more as there are now over 100 episodes of this video series!
Whoops and Whistles – What Did I Hear?
By Linda Martin – @2009 – http://www.bigfootsightings.org
Yesterday I was writing in my journal while sitting next to the Klamath River a few miles outside of town, about 11 am, when I heard a couple whoops, then a whistle, then a brief silence, and then more whoops and whistles. That was all. The whole thing lasted less than a minute. The whoops and whistles didn’t sound like any animals I know of in the forest near here.
I just spent some time listening to various Bigfoot sound recordings on the internet. I finally found something that sounds like what I heard on a BFRO page of Bigfoot/Sasquatch related sound recordings. The sound titled, “Whoops and Knocks” from California in 1974 has a very similar whooping sound… very short whoops. And further on down the page there’s one titled, “Growls and Whistling” that has similar whistling sounds.
I’m not saying I heard Bigfoot. All I’m saying here is that I heard sounds I thought were unusual for this forest, and that I thought they might have come from a Bigfoot. On the other hand they might have come from something else, and I’m open to suggestions here.
The sounds I heard came from the wooded hillside on the south side of the river, across from where I was sitting. It has been suggested to me that the sounds could have been made by river rafters going through the rapids at the bottom of the cliff I sat next to, but I don’t think so for several reasons. First, they didn’t sound human. Second, there were no other sounds associated with rafters such as laughter and talking. Third, I think that if someone was experiencing a moment of excitement going through the rapids, they wouldn’t give two short “Whoop, Whoop” sounds, then whistle. What I heard sounded feral and animal-like.

If you click on this picture to enlarge it
you’ll see the two kayakers I saw today.
I did not see or notice any river rafters
or kayakers yesterday when I heard
the strange whooping and whistles.
Today I was back in the same place for more journaling when I heard a shout coming from the canyon. I looked and saw two kayaks on the river bank. The owner of the voice was hiking around somewhere. This kind of human sound is much different from what I heard yesterday, so I’m not at all convinced of the river rafter theory, and my friend here isn’t at all convinced that I heard whoops and whistles worth writing about, especially in this Bigfoot blog. What do you think? Should I have kept it to myself?
The only recording device I have is my SanDisk (like an IPod) but the sound isn’t downloadable to my computer. However I will keep it on next time I go to this section of the river for my morning journal writing session just in case I’m lucky enough to hear something like this again. I’d like to at least be able to show my friend what it is I heard.
For the record, there have been Bigfoot sighting reports of encounters on the Klamath River Highway on this side of town, in 2003 (a local teenager) and 2005 (a visiting pastor from a large congregation in Southern California.)
















