Bigfoot Sightings Winter Hiatus Ends…

Bigfoot Dance
From my Bigfoot watercolor sketchbook.
I took my usual winter break from Bigfoot blogging. There’s nothing quite like a hint of spring to bring back my joy at Bigfoot questing. This year I’m excited about my greater mobility (better tires, better vehicle) and am looking forward to miles on Klamath River Valley forest roads looking for … whatever’s out there.
Though I’d be excited to come across a cougar or a bear while driving the backroads, I’d be both excited and shocked to see a Bigfoot. That won’t keep me from hoping…
Now, just for fun, I’m going to reveal to you my list of amazing words and phrases that people used to find this site during the first nine days of March 2010. Each one of these words and phrases was put into the search box at a search site (usually Google, Yahoo, or Bing) and in response Bigfoot Sightings came up in the results, and someone chose to come to this site. I have been getting hundreds of hits daily, even with the site in winter hiatus condition… so the list is long. You’ll see it at the end of this posting.
I’m now going to choose five of those search queries at random and answer them! (Will continue with this game at a later date; only five for today.)
1. Bigfoot sightings in Florida … honestly, I’m not a Florida Bigfoot sightings expert, as I’ve never been in that state. However I did review a few websites that focus on that area: The Skunk Ape Files and Stocking Hominid Research. They were both part of the “Bigfoot Site of the Day” program I did last year between August and October. Speaking of this program, I might do something similar this year, but honestly I thought “Site of the DAY” was a bit too intense. I’m more likely to try “Site of the WEEK” this year.
2. Northern California bigfoot association … I really don’t know of one. My partner and I have our own Friends of Sasquatch thing going on, but haven’t opened it for actual memberships by anyone else yet. That’s definitely on the table, but keep in mind our focus with that project is on communication via subtle energies, and as I understand it not everyone is into that, unfortunately. I think the world would be better if everyone could slow down and realize that all the buzz-buzz of electromagnetism in the air these days may be having an effect on your telepathic abilities. Every one of us has been subjected to radio and TV waves since birth, and things have gotten much worse in the last twenty years. Oh, don’t get me started! I’ve never owned a cell phone but occasionally we discuss it because being stuck in the mountains without a communication device could be a bad thing. On the other hand, neither of us cottons to the idea of holding one of those things up to our heads. ……………anyhow………….. if anyone out there knows of any Northern California Bigfoot associations please let me know. I think the museum in Willow Creek might be the closest we get to one. I know someone might say the museum in Felton (near Santa Cruz) could be one too (bless you, Mike Rugg!) but when you’re in REAL Northern California, way up north here, honestly… Santa Cruz County seems like Central California, not Northern!
3. Creepy things seen while on a atv – I love this one! You don’t think BIGFOOT could be CREEPY do you? I hope not! I don’t think Sasquatches are at all creepy. I feel they are more mystical, amazing, impressive, and respectable. The word ‘creepy’ just doesn’t fit. (Or maybe you’d like to differ with me on that?) I think this term brought my site into the search results because I recommended a forum thread on this type of thing a few months back: Weird Stuff Seen In The Woods.
4. Bigfoot paranormal … here’s another controversial search query. Is Bigfoot really paranormal? In other words, is Bigfoot an ordinary forest animal/tribal-being/creature/entity that lives, breathes, and eats just like humans do, only in a forest/cave/treetop atmosphere… or, is Bigfoot a shape-shifting/interdimensional/telepathic traveler through time or primordial goo that does amazing, mind-bending things that we can’t comprehend because we can’t do them? (Or maybe we can’t do those things because we can’t comprehend!) Anyhow, we covered that topic, to an extent, in the comment thread at Should Bigfoot Researchers Care About Shape Shifting Reports? My personal take on this is … yeah, we should. Why close your mind to anything just because it doesn’t fit with your version of what reality should be? Honestly, I could write good science fiction if I wasn’t currently so involved with Bigfoot fiction. (My work-in-progress…)
5. What does cryptid mean – Cryptozoology means – the study of hidden creatures. I wrote this post a long time ago: Cryptozoology – What Does The Word Mean? A cryptid is therefore a hidden creature – in that all information about it is hidden except for the reports of people who say they have seen them.
More answers to search queries later. Here’s the complete list of search queries from March 1 to March 9, 2010:
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October 5, 2009
Tribal Bigfoot – Comments on Chapter Ten: “Humboldt County”
Book review by Linda Martin – © 2009
Reading group homepage for this book: Tribal Bigfoot
Re: Chapter Ten of Tribal Bigfoot by David Paulides, “Humboldt County”:
I love that David Paulides had so much time (and money) to travel and spend time doing research and meeting people. But I like to check things out for myself, so after reading his notes about Lucy Thompson’s book, published in 1916, a source of information on the “Indian Devil” aka “Oh-ma-ha” – I requested a copy from the Siskiyou County Library. Lucy Thompson was a Yurok Indian… Yurok meaning “downriver” compared to the local natives here in the Orleans/Happy Camp area who are Karuks, meaning “upriver people.”
A few days ago I received the book through a library transfer from another city in our county, and turned to Chapter IX: The Indian Devil, page 129. Almost everything that was written about the Indian Devil in Lucy’s book was retold in Chapter Ten of Tribal Bigfoot, so you might think my quest was a waste of time . . . but then I kept reading further into the chapter, amazed at her remarks about wars in Europe compared to the peacefulness of Native Americans. I found this: “Tears and love, love and tears, sweetly mingled when infant and adult meet in one great brotherhood of forgiveness. Always thus, since time began, someone must die a martyr for the beginning of every cause; and it has ever been thus, since the dawn of history, among all races and nations: the heathen, the barbarian and the civilized nations of the world.” (Pg. 132 of To the American Indian by Lucy Thompson)
This says to me that before humans and Bigfoot can come together there will be martyrs… and indeed there have been some. Bigfoot has been shot at. Some perhaps killed. Recently an esteemed reader of this blog sent me a link to an article on the Oregon Bigfoot Blog (Autumn Williams) with YouTube renditions of the Art Bell “Bugs” interview. I remembered hearing this interview when it was first aired, years ago. “Bugs” was a false name for a man who claimed to have been one of three hunters who killed two Bigfoots and buried them. Fascinating interview… “Bugs” on Art Bell – Did he really shoot and bury Bigfoot? I listened to Bugs on several occasions and always felt he was very credible. He said he and his hunting buddies killed a male Bigfoot thinking it was a bear… then after realizing their mistake, they were charged at by a grief-stricken female Bigfoot so they killed her too. Martyrs, perhaps?
Earlier in Tribal Bigfoot there was a section on Bigfoot killings – including a report David Paulides got from a former Forest Service employee who met a sixteen-year-old hunter who claimed to have shot a Bigfoot. But killings go both ways. Theodore Roosevelt told the story of Bauman, whose hunting partner was killed by a Bigfoot. To read between the lines of Lucy Thompson’s report on the Indian Devil, the Yuroks were very paranoid of contact with Oh-ma-ha: “When the Indians would go on their hunting and camping trips into the mountains, as soon as they heard an owl screech or hoot, they would stop and listen, and try to distinguish if it was an Indian devil imitating an owl or the cry of a wild animal. The Indians would stop at once, kindle a fire, and hallo; this was given as a warning to the devils that they were awake and ready to fight them if necessary.” (Pg. 130 of To the American Indian: Reminiscences of a Yurok Woman by Lucy Thompson)
I’m impressed enough with Lucy’s writing to want to buy my own copy and read the entire book, but that will wait for another time as today I’m reviewing Tribal Bigfoot by David Paulides, Chapter Ten, all about Humboldt County Bigfoot sightings. He claims that Humboldt County is the “Bigfoot Capitol of California” and the chapter was quite thick.
There are many credible and intriguing Bigfoot sighting accounts in this chapter: a woman who saw one walking through her front yard; a young boy who saw one when he had to unplug a water line, a two hour climb uphill from his home; a waitress who saw a Bigfoot on the Bigfoot Scenic Byway between Willow Creek and Hoopa in 1987; another woman who saw a Bigfoot enthusiastically chasing a motorcycle her son was riding; an ambulance driver who happened upon a Bigfoot on Highway 299 west of Willow Creek at 3 in the morning. These are all very credible witnesses and the stories written by David Paulides are detailed and entertaining.
The chapter also contains an update on some Hoopa sightings including hair sample DNA results and wonderful forensic sketches by Harvey Pratt. There’s also a profile of Al Hodgson, long-time Willow Creek resident and witness to the Bluff Creek Bigfoot footprints back in the 1960s. He is the curator of the Willow Creek Bigfoot Museum.
…
Note: I’m behind my self-imposed schedule for reviewing this book thanks to my injury and a trip out of town to Mt. Shasta. I have three more chapters to cover in this book before I go on to the next one, Bigfoot Sasquatch Evidence by Dr. Grover Krantz. I expect that book will go slowly as well because it is full of scientific information. I am a slow reader but that will not stop me. It may mean my reading of Dr. Krantz’s book will continue into November. This may pose a problem for me because I’m writing another novel (with Bigfoot in it) during November (I always participate in NaNoWriMo.) So, my reviews may be slow, but they’ll be posted. Get the books and read ahead of me if you like… I’ll get there sooner or later.
September 27, 2009
Squatchers: Be Careful in the Forest During Hunting Season!
By Linda Martin – © 2009
A few notes for those planning to do any squatching in the Klamath National Forest any time soon:
First, be aware that this is the marijuana harvest season. This means that those who are holed up in our forest growing marijuana illegally will be paranoid and on edge. Do be very cautious and watch for forest marijuana farms — which should be cleared out by the end of October. These are not usually locally based growers. They often are growers from south of the border working for cartels. They are well armed, and dangerous. I wrote about this before recently: Marijuana – Danger in the Forest!
Second, the hunting season has just opened. Our area is inundated with deer and bear hunters this time of year. Deer season started Saturday, September 26. Hunters are encouraged to wear bright orange vests for safety. Visitors (including squatchers) should consider doing the same.
Third, fire safety regulations require a fire permit, available at the Forest Service office. Use of the small portable gas/propane/petrol stoves also requires a fire permit. Smoking must be confined to vehicles, buildings, and developed recreational sites and campfire areas.
Internal combustion engines are to be used only on roads and designated trails. Engines must have spark arresting devices, including ATVs. This reminds me of the ATVs GABRO brought into our forest back in 2005. Such noisy devices! I’m sure any self-respecting Sasquatch heard them coming and found an appropriate place to conceal himself.
For more information, refer to the Klamath National Forest website.
Something else to be aware of: vehicle vandalism and theft.
On September 13 a visitor from Chico parked his vehicle on Klamathon Road near Collier’s Rest Area. This is at Highway 5’s Klamath River exit, about 70 miles east of Happy Camp. While the owner was rafting on the Klamath someone broke into his vehicle and took wallets, cash, cell phones, backpacks, and a video camera. Sad to know there’s a thief running around loose there near Yreka somewhere.
I wish I could say that behavior is confined to the more “civilized” area of our county, but I saw something recently that made me think that vehicles parked along the Klamath River Highway may not be entirely safe either. An old truck was parked on the side of the Bigfoot Scenic Byway a few miles downriver from Happy Camp. We passed it in the morning; later when we came back the windows had all been broken! Since then, we don’t leave our vehicles parked on the highway. I’ve also heard that vehicles left at trail heads are subject to being broken into or vandalized. If you have a beater, sometimes that’s the better choice for a Klamath River adventure if you’re planning to leave the vehicle untended while you hike into the wilderness. A sad state of affairs. I would love it if all people were trained in the ways of compassion since birth. Unfortunately, that’s not the civilization we’ve got right now.

Van vandalized downriver a few years ago.
September 8, 2009
Creative and Useful Bigfoot Research Techniques, by Don Campbell
This is a series of emails I received this week from Central California Bigfoot researcher, Don Campbell. Because the information in the emails is valuable to all Bigfoot researchers I asked and received permission to put it online. You’re welcome to make comments or ask questions for Don, and hopefully he’ll come by to answer them.
By Don Campbell – © 2009
1.
Hi Linda
Just read my friend, Cliff Barackman’s blog and now have read your site. Cliff is trying out some of my bigfoot baiting techniques. I mentioned to Cliff and DB Donlon aka The Blogsquatcher that I had been using honey and sweet feed as an attractant to Bigfoot in the Carmel Highlands area of Monterey County.
You have undoubtedly read reports of people seeing bigfoot in berry patches. The rarest commodity in the forest or desert is honey. Bears and other animals will go out of their way to find it and risk getting stung to get it so I reasoned / theorized that bigfoot would do the same. My research area is near Mt. Pico Blanco. What I do is suspend a Honey Bee jar of honey in a burlap bag from a tree high enough up so it is inaccessible to the resident black bear population. I drip some honey on the lid of the jar to act as a scent factor. I also use a squeeze bottle of honey and go out in various directions away from the baiting area and periodically squeeze out a few drops leading back to the baiting area.
I know this works and bigfoot have discovered the the items I have been lacing in the burlap bag. I get the licked clean jar and lid replaced in the bag. A bear would rip the bag to shreds and damage the jar.
I also use glad containers with baklava or fruit filled pastry in them. I daub some of the contents on the lids which are snapped shut. Result: licked clean containers.
My fellow researchers have felt the sensation of being observed and have smelled the odors emanating from bigfoot. I think bigfoot is curious about us and tries to observe our endeavors. He / she might also be curious about me. I am 7′01″ tall and weigh 300 pounds with a size 17 shoe. My friends are much shorter — Pete is 5′10″ and Cuberto is 5′06″.
The reason for the sweet feed. It is extremely high in carbohydrates and vitamins. It is [if you aren't familiar with it] like catnip to all ruminants. It is made with alfalfa and molasses. Comes in a cake form similar to a fat brownie. Your report of the woman who saw a bigfoot in Santa Cruz who was eating cypress shoots suggested the ruminant / herbivorous aspect of bigfoot.
One of our experiments regarding bigfoot is to use Ozium Industrial Room Deodorizer to act as a scent diffuser when we smell the presence of bigfoot. Ozium is made from orange rinds and it is used in large enclosures like warehouses or stadiums to eliminate noxious fumes. Ozium can/will cause nausea and headaches in unventilated places. I figure that if bigfoot uses scent to intimidate he should be prepared to get it back. Result of spraying is the occasional howl or grunt.
We are also trying to acclimatise bigfoot to camera traps by photographing ourselves and the animals of the area then posting blown up pictures [8 x 10] on a large board. Below the board we have placed soft soil to get footprint impressions. It seems to work as we have been getting some partials — mostly toe impressions and half foot.
I also had a sighting of bigfoot (2) on May 2nd, 2009 near Aptos, California. I have reported this to Mike Rugg who told me that his group had seen 2 bigfoot in the same area within days of my encounter. A friend and I were in Nisene-Marks State Park near Aptos, California. We were planning on walking to a defunct ghost town called China Camp or Hoffman which is in the park. We had barely gone in 3/4 of a mile when we saw some strange grave like cairns of piled river stones in a copse of redwood trees. The graves were in an out of the way place and there were no creeks nearby which struck us as being strange. As we were measuring the cairns we had some stones thrown at us. I thought I saw a dark figure moving away through the nearby brush and started after that person to confront them. Thought it was a homeless person but before I had gone ten or fifteen steps after the figure more stones were tossed at me from behind. The stones landed all around me so I returned to the trail. Since the stones kept coming we decided to forgo our journey to China Camp and walk back to my parked Chevy Tahoe. My friend thought he saw someone and he left the trail only to have stones tossed over me and near him. I yelled out a phrase in a First Nation language that I speak which basically means knock it off and the stones subsided for a bit.
We got back to the parking area around 4pm and heard a horse’s snort like sound which made us turn around. What we saw were two tall creatures standing behind some bushes about 20 yards away. We could see their heads and shoulders as everything else was obscured by the bushes. One was black haired and about 7′ tall. The other was a little shorter and reddish brown in coloration. We could see their faces which weren’t hair covered. The thick brow ridge, the large dark brown eyes, nose and slit for a mouth. They were heavyset with no necks. Didn’t see any ears. We looked at them and they looked at us for about two minutes then they turned and walked away. My friend just said, “Shit, they do exist.”
We went to a bar and had a couple shots of tequila to calm down. In hindsight, we had been looking for ghosts and something we weren’t looking for found us. I want to go back but my friend doesn’t and won’t talk about it. He told me he had migraine headaches for 3 weeks afterwards. I had nightmares.
I later contacted Mike Rugg and told him of our encounter. I had the impression that the smaller one was a female. Mike wants me to go with his group back to the park. He wants me to try calling out to these creatures in the other language I speak and he thinks that my size may draw them in out of curiosity. Might work.
This was my second encounter with bigfoot. The first happened in your town of Happy Camp in 1975. It was a face to face encounter and we were both separated by the thickness of a sliding glass motel door. After seeing that creature which puzzled me I had nightmares and haven’t been back to Happy Camp since. At the time I hadn’t heard about bigfoot and didn’t find out about them until a few months had passed. The motel I stayed in had small patios that opened up to the forest behind the rooms. The desk clerk at the time warned me that they were having troubles with wild creatures roaming outside the rooms at night like coyote and not leave the rooms after 10pm. It wasn’t a bear as I had seen bears before in a previous job. Besides bears don’t have five fingered hands with opposable thumbs and then walk away for long distances on two feet.
Don Campbell
2.
Go ahead. You may be right about Thompson Cabins as I found my old sales log and it mentioned that I stayed in some cabins near Happy Camp. At the time I was a traveling salesman selling rebinding to school libraries in the western U.S.. What happened back then I was up late rewriting my orders and it was around midnight when I heard an odd noise outside my room so I opened the drapes and ducked down a bit to look outside in order to see what was making the noise. I looked directly into a face of a tall dark haired creature standing on two legs that was ducking a bit to look inside at me. I think we startled each other as his eyes were or seemed to grow wide — heck I was startled too. We stared at each other up and down and then it put a large hand up against the glass as if to steady himself and I did the same. Why, I don’t know, but my bare hand was a few inches from his bare hand and we both looked at each of them. His fingers and thumb were fatter then mine but the length of the hand was similar. After a while he turned away and walked off on two legs. I closed the drapes and went to bed and promptly had a nightmare. We were about 18″ apart. I always wondered what it was thinking as it walked away.
In the fall of 2006, I was doing location scout work for a motion picture company and was asked to get some photos of bigfoot footprints for a movie that was in production. I went up to the Hupa Reservation and spoke to a few friends and to a Tribal Elder. They showed me some footprints near a creek. Being skeptical I took off my right boot and sock and stepped down next to the footprint. The length was about the same as my size 17 foot but the width was much wider at the ball and heel. As I was putting my boot on we heard a long drawn out whoop type call and my friends got agitated and started saying that Omah was near so we left. We came back a few hours later and there were other bare footprints around mine of various sizes and there was what I thought a large finger hole in the middle of my footprint. The Elder thought I had issued a challenge to Omah and felt that Omah had seen me with the much shorter Hupa. He speculated that Omah must have thought that “OK if those are humans [indicating the Hupa] then what is that? [indicating me]” and he later called me to tell that they hadn’t seen many Omah since.
The howl I heard kind of reminded me of the Howler Monkeys I heard in Belize and Guatemala but it also was coupled with the screaming eeriness of the mountain lion. Some monkeys will whistle and whoop as will some species of parrot. I think bigfoot’s whoops and whistles are much louder and longer in duration then what a monkey or parrot would make. Cliff thinks the knock sounds that are attributed to bigfoot may in fact be loud claps of slightly cupped hands. Bigfoot may do this as a way of announcing its presence and will search out the maker of the sounds. It could be a recognition signal among family members.
Don
3.
Ha’yu Linda
That ha’yu is a Hopi First Nation greeting which means “hello” and is pronounced phonetically like hahheh. The Hopi, by the way, have a name for bigfoot which is rather descriptive and seems to fit them quite well. The word is kononpaiochi pronounced phonetically as kono silent n pie ouch ee. It means the people of the north who don’t cut their hair. It is a much better name for bigfoot instead of sasquatch.
The Esselen Indians who once roamed the Big Sur area of California referred to bigfoot as: the great hairy forest watchers. To the north the Costanoan and Rumsen Indians who lived near Carmel called them: the forest watchers who came to put out the fire. In my research studies that latter name was mentioned repeatedly in the early records of the Spanish Ejercito [army] explorers. Cabrillo and Portolla used this term.
…
If you are going to hang honey pots you need to suspend the burlap bag from a tree that is at least 12′ off the ground. I figure a black bear can reach up to 8 1/2 feet. Also dribble some of the honey on the burlap bag too as an attractant. Where we do our research is three miles from the nearest neighbor and ten miles as the crow flies from Highway One. The area is very rural and out of the way for hikers. The only problem that these rural mountain areas have is the marijuana growers. You need to go armed and be very vigilant. The animals and snakes are the least of your worries when these people are present.
Don
4.
You probably have wondered why I am willing to pass on what my group is doing vis-a-vis bigfoot. We couldn’t care less about notoriety or making money as we are curious and want to share what we have learned with others. If we can help some researcher find bigfoot that’s great. Here are some other helpful tips:
SCENT
All animals [man included] produce a scent that can be smelled. To counteract or neutralize that scent there is a simple and fairly reasonable scent killer method:
1] Mix two (2) cups of 3% hydrogen peroxide and two (2) cups of distilled water [if you don't have distilled use boiled water] with 1/4 cup of baking soda and 1 ounce of an unscented shampoo. Pour into a one gallon plastic jug and cap it loosely. Let it sit for three (3) days.
a] if you tighten cap it tends to explode.
2] While the mixture is marinating fill a small lidded tub with brown or blue multifold paper towels [the kind that come in stacks].
a] available at Costco, Sam’s Club and chain drug stores or auto supply stores.
3] At the end of three days pour the mixture onto the paper towels and mush them down so the paper towels absorb the mixture. Squeeze out excess scent killer and replace the lid. You can now use these scent killer paper wipes to wipe down your body, your clothes, your binoculars, tape recorder, etc.
MUSIC
We have noticed that bigfoot is attracted to instrumental music. How — my friend/associate Peter plays piano at night and sometimes gets his cabin’s walls pounded on when he stops. He noticed that this also occurs when he has his friends over and they play their instruments. We have been experimenting with New Age Jazz, acoustical recordings; a tympanum drum or kettledrum which is beat in a rhythmical pattern; a didgeridoo; an aboriginal communication device [take a leather thong about three (3) feet long and tie a small board [eight inches long by four inches wide by 3/4 inch thick] to one end then swing the contraption in a circular motion by holding the thong at the other end — noise sounds like an airplane’s propeller engine revving; and a length of cut garden hose which is also swung. We get responses in howls or screams. I know this sounds wacky but it works for us.
Singing gets no response.
Remember the old adage of “Curiosity killed the cat?”
FOOD AS BAIT
Sweet Feed; fruit filled pastry; baklava; rice krispie balls; honey soaked fruit such as apples; orange sections; salted peanuts in the shell or loose; peanut butter with nuts or just plain smooth; grapes; dark chocolate.
We tried bananas — a failure. Only worked when we sensed that we were being observed and had to demonstrate peeling and eating them then they worked.
We also tried whole oranges — another failure. Had to use same method as bananas and demonstrate peeling and eating technique.
CAMERA ACCLIMATIZATION
We set up a display area with a 4 foot by 4 foot sheet of plywood [marine ply works the best as it doesn't warp as fast as regular plywood when subjected to moisture]. We took pictures of ourselves and the local animals both domestic and feral. We enlarged the photos to an 8″ by 10″ size and posted on the board. Below the board we prepared the ground by digging down four inches and replacing soil with sand. The area in front of the board was dug out six (6) feet and two (2) feet to either side of the board. RESULT: toe and half foot impressions. In another area we set up a camera trap about six (6) feet off the ground. Too low attracts bears and deer. DO NOT FORGET TO USE YOUR SCENT KILLER ON CAMERA AND STRAP.
Also experimenting with a mirror and a heavy comb or cheap hair brush. Mirror to get reflection. THEORY: if we can get bigfoot curious about reflection in mirror camera won’t scare it. Hair brush and comb — we demonstrate use when we sense we are being observed. Camera trap focuses on mirror area. If nothing else we are getting bigfoot into good grooming habits —LOL. Did note that a lot of brushes have gone missing. 1] we get small colored stones or feathers as payment for hair brushes.
LANGUAGE
Experimenting with greetings in First Nation Languages [American Indian]. We only do this when we sense that they are nearby. We have been calling out in Hopi and Navaho:
Hello in Hopi is: Ha’yu pronounced like HAH HEH
Hello in Navaho is: yatehe pronounced like YA TEY HAY
Results — inconclusive but we have hopes. I have read some reports that bigfoot speaks a form of ancient Algonquin or Salish language. Stan Courtney [stancourtney.com] has recordings of their murmuring language — you might want to listen. So does the BFRO [bfro.net].
Linda — hope this helps your readers.
Don
5.
Back in 2006, I read a now defunct bigfoot site called Central Ohio Bigfoot Research Group. They mentioned that if you have a group of people and suddenly get the sensation that a bigfoot is nearby to loudly laugh out loud then abruptly stop. Result you may get a chuckle from the nearby bushes as if bigfoot had enjoyed the joke. Being skeptical about this I mentioned it to my research partners, Peter and Cuberto. We tried it and darned if it doesn’t work. The chuckle we heard was brief and loud.
The same site mentioned that if you play a tape recording of children laughing and playing you will attract bigfoot.
Something more for you to pass on. I figure that the researchers who are looking for bigfoot aren’t using their imagination. They hear of the basic techniques and follow them. If bigfoot is an intelligent creature you have to use just as much intelligence to find him and that means use your imagination. The researchers I told about the use of honey and sweet feed laughed a lot and thought I was nuts but now they are trying it. They obviously have forgotten that it was innovative / imaginative thinkers that created the every day gadgets that most people use otherwise a string and two tin cans would still be our cell phones. As an aside from this, when I was a traveling salesman selling tools my boss was mad at me for selling to the competition. He changed his mind when it proved successful. My reasoning was that the competition had to buy it from somewhere. If I had a product that they couldn’t get and which they wanted then why not. My use of my imagination catapulted me from just one of a hundred salesmen into the top five of salesmen within one month on the job. I stayed in that monthly sales position for eleven years.
The whole point of looking for a supposed intelligent creature is to use your supposedly technologically superior intelligence to either find him or attract him. 99.9% of the bigfoot researchers in the world use the old tried and supposedly true methods ie hitting a tree with a stick or bat to make the wood knocking sound. They forget that all trees are different [this includes trees of the same species] and make different sounds when struck. The knocking you hear in the forest is usually consistent in sound. Cliff Barackman believes it is from clapping but like many innovators he is getting laughed at even though he is dead right on the subject. See northamericanbigfoot.blogspot.com for his clapping article.
Don
6.
Speaking of South American music we also tried using a rain stick. What it is is a piece of cactus in which the thorns have been removed then re-driven back into the cactus and small stones are added. When upended it makes the sound of rain or water rushing. Supposedly the indigenous shamans of the Peruvian highlands shook their rain sticks to attract thunderstorms so their people would get water.
A better way to get water in a drought area is to hang sheets of fabric from two poles and collect the dew that develops. It can also be used in foggy areas to collect the moisture in the fog.
Don
7.
Just read your posting about clapping by bigfoot and it made me think of an alternative method for you to duplicate the noise consistently.
Years ago I taught a music class as a substitute teacher and there were a bunch of two blocks of polished mahogany sets about six inches square and three inches thick. We used these in class to make a clapping noise. The blocks had finger grooves in the sides so one could hold them. They were slapped together. Some of the blocks had leather straps on the back so one could slide their hands inside them. The finger groove method was tiring after awhile.
I think that this might be a method for making a consistent noise similar to clapping. What do you think? The noise equates the clapping of two hands and equals the wood knock.
Don
October 13, 2008
Santa Cruz, California Bigfoot Sighting, 1999
I’ve spent a lot of time in Santa Cruz. I used to live there, many years ago, and my first job, in 1970, was at the John Ingalls brussel sprouts cannery that used to be on Laurel Street near the railroad tracks. It was torn down years ago.
I’m well aware of how spooky the old forest north and west of Santa Cruz can be. It is a charming yet shadowy and sometimes eerie area with a narrow two-lane highway winding through it. The redwood trees and dense, lush undergrowth make a trip through this forest an experience to savor. Yet I never thought of that area as a place where there might be a Bigfoot lurking in the woods.
Why? Because the Santa Cruz area is densely populated by human beings. There are miles of unpopulated forested hills there in the California Coast Mountain Range, so I know it is possible that Sasquatch are living there, but if they’re there, I’ll guess they’re feeling fairly well penned in by now as human civilization encroaches on all sides.
I was surprised to receive the following sighting report in my email, but the woman who wrote it is willing to put her name next to the claim. That’s always a good first step toward making a sighting report believable. She also told me she discussed this with Mike Rugg, owner and curator of the Bigfoot Museum in Felton (a small town in the forest near Santa Cruz) who told her there have been other sightings in the area.
Colette Alexander’s sighting report:
June 1999: Cypress Grove (on Pocono trail) 1 mile up Highway 9 from downtown Santa Cruz, California – at San Lorenzo Creek.
My friend and I were having lunch by the creek. There is a well worn trail in the first pull-out on the right hand side of Highway 9 just up from Highway 1 and Highway 9 intersection in downtown Santa Cruz.
It was a weekday around lunchtime and there was one other person, a fisherman wading in the creek and fishing less than 50 yards away. The brush is fairly heavy there, so I do not think he even noticed us.
We were eating sandwiches and enjoying nature. I looked to my right, “spacing out on the forest” when I noticed about 20 yards away a pair of big black eyes. At first I thought it was a person, maybe a homeless person (there’s lots residing in Santa Cruz), but as I focused I noticed that it was a large gorilla-like hominid “Mimicking me – eating my sandwich!” It appeared to be a juvenile female – lifting a leaf to its mouth in the same motion and speed as I was eating my sandwich. Except when I saw it do that and realized this was happening – I slowed down my bite to the sandwich in shock and so did it – with an expression of amusement and kindness at mimicking me! I wasn’t scared, but definitely in shock.
I slowly turned to my left to nudge my girlfriend to show her, and no sooner did I do that, when I looked back it was gone. It could have just closed its eyes! It’s camouflage was incredible! It was as tall or taller than me. I was sitting down and it was sitting or squatting. I could not see it’s legs. It had black/brown fur – noticed no neck and huge shoulders. Hand and face looked gorilla like except that the front of its face was flatter than that of Primates known. I could see it had straight, white teeth. No fangs. I also noticed that it seemed to have had gray moss on its fur, definitely did not bathe, but did not smell anything. (And I’d never seen a homeless person with moss on them – soot, maybe, but not Spanish moss).
The expression of amusement and the mimicking me eating a sandwich was probably more shocking than just the mere sight – although that was incredible in-of-itself. The intelligence was not animal-like! It was eating what is believed to be the Cypress leaves (young growth there in the spring). Also note: next to a creek. Seems like most sightings are in the creeks. It is imperative that migratory patterns and food sources are noted in our sightings. I studied primate anthropology in college two years after I saw a Bigfoot and it’s taken me years before I thought it important to report this and I would take a lie detector test to prove this was a truthful encounter.
In a follow-up email Colette added: “I was a firefighter in Humbolt county for two years and have been way back in the woods, Shasta/Trinity fires in 1987. Only seen/heard coyotes. Never even thought or necessarily believed in their existence until I saw it myself. . . . Natural man – the meek – may in fact – just inherit their earth back.”
Now there’s a thought that brings up goosebumps on my arms. How do you feel about that?
Does anyone in the Santa Cruz area want to research this more? Let me know if you need contact information.
[Update: This is being investigated and documented further by David Paulides of North American Bigfoot Search.]
Here’s a map of the area.
More Bigfoot sightings in that area: Campers Claim They Saw Bigfoot
August 21, 2008
Modoc National Forest Bigfoot Sighting – 1980s – Northern California
I received this fascinating story in email a few days ago. The contributor wants to remain anonymous.
“I have a good story I’d like to contribute, file under anonymous. I can’t be sure if everyone is familiar with Teddy Roosevelt’s story from the Pacific northwest but it has some similarities. . . .
“My story begins with a friend a few years older than me. He has a brother approx. some 10 yrs. older and this took place in the early 80s. He was from Redding and his older brother always wanted to be a Marine. His older brother had 2 close friends who went into the Marines with him; these guys didn’t see combat and were in the Marines primarily for training and soon (couple years later) were back home. They promised each other for the rest of their lives they would venture into the deep forest for approx 10 days a year, packing everything they needed. 4 days in, 2 days rest, 4 days back, give or take. This was the 3rd year and they chose different places each time.
“This story takes place in Modoc Forest. They drove their jeep as far as they could, camoed it out of sight and went in dressed like marines, carrying assault rifles and were looking for something to unleash fire on. They said they had a strange feeling they couldn’t explain, like they weren’t alone and were being watched. They pressed on for a day or two and the feeling got stronger. They report an eerie lack of wildlife or sounds. In fact they didn’t hear or see anything (alive).
“On approx. the third day they all came to the same conclusion, they wanted to leave. That’s strange in and of itself; these guys don’t quit and run from anything and none objected to the idea. They double timed it back to the jeep, uncovered it and started to drive. For the entirety of their trip no animals were seen or heard.
“Just as they get under way in the jeep, one man in back with an assault rifle and also passenger heavily armed, they notice something just inside the brush/tree line making pace with the vehicle. Whatever it was is reported to be at least 7-8 feet tall, looking only at them, and not where it’s going for 1/3 mile, obviously on 2 legs and doing about 15mph in the bush. They all made eye contact with it although the driver only briefly. All report a sinking feeling, mortified and demoralized. The thought of being offensive or throwing down any fire wasn’t there, actually their rationale was lost during the encounter.
“This is the best part: they all report huge red glowing eyes that pierce your soul. Shortly after it vanished back into the woods. They didn’t speak for weeks after, they don’t tell this story to anyone. My friend hounded his brother for weeks to tell him what was wrong, i feel privileged to know. I’ve only told this story a hand full of times. What was it i wonder, big foot, chupacabra, predator, a fawn, mothman, a skunk monkey?
“Fact, after the incident these marines seem to be dealing with some PTSD; did it take their souls? They don’t go into the woods anymore, they’re not who they once were and I’d say scared of the dark is an understatement, although the driver isn’t quite as bad off. There are things in this world no man should know lest he learn the hard way and there’s no going back.”
August 19, 2008
Life in Bigfoot Country: Happy Camp, California
Because I live in a place where there have been many sightings, I am fortunate to be able to meet a lot of the Bigfoot researchers who come into town. During the next couple of weeks I’ll be writing about some of the Bigfoot research people I’ve met here over the last three years since I started this blog in 2005.
In the meantime I’ll tell you more about my small town, what I’m doing here, and how I decided to start a blog about Bigfoot.

Happy Camp, California
Bigfoot Country!
Klamath National Forest
Happy Camp is a very small town in the center of the Klamath National Forest. There were 1211 people living here during the year 2000 census. Even though I’ve lived in Happy Camp over eight years, I still don’t know everyone in town. Plus there are always new people moving in. I can’t keep up with them all.
During the summer we get lots of tourists. Mainly we get several hundred gold prospectors and their families. These are people who join the New 49ers gold prospecting club, of which I am a member. Though I love gold prospecting the membership is mainly used by my boyfriend, Bob.

The Happy Camp Post Office Bigfoot Statue
Most of the other tourists are rafting groups stopping off in Happy Camp for food and supplies.
We also have hundreds of firefighters here during the summer. Almost every summer there’s a fire nearby, and firefighters are stationed at the base camp at our local elementary school. Thanks to firefighters and rafting groups, the restaurant I work in can get very busy!
Bigfoot researchers visiting our area are few in number, but I still have been able to meet quite a few… mostly by way of pure luck since these meetings are usually unplanned. If you’re going to be in town, it wouldn’t hurt to send an email first.

Scotty’s Bigfoot Towing
I moved here in January 2000 because I wanted to raise my two youngest children in a rural area. When I pulled into town and saw the wooden Bigfoot statue in front of the post office, I was pleased. I’ve always wanted to see a Bigfoot, and I knew I was moving to the right place.
Around town many of the businesses are named after Bigfoot. There’s Scotty’s Bigfoot Towing, the Bigfoot Apartments (what’s left of them after the big fire), the Bigfoot Car Wash, the Bigfoot RV Park, and of course there was JavaBob’s Bigfoot Deli but that’s been closed now for about two years.

The Bigfoot Statue
and its creator, Cheryl Wainwright
at the sculpture’s dedication ceremony.
About a year after I moved here a local artist started a Bigfoot sculpture project. She invited every Happy Camp citizen to donate metal to be used in creating a large metal Bigfoot sculpture. It is placed prominently at the corner of Davis Road and Highway 96. That’s also the eastern edge of the Bigfoot Scenic Byway. The other end of the Byway is in Willow Creek, where the Bigfoot Museum is.
There’s another wooden Bigfoot statue in front of Evan’s Mercantile now too.
While we’re talking about artwork, I need to tell you that a local friend of mine, Dennis Day, created what we believe is the largest dreamcatcher in the world. It is on the other end of Davis Road, not far from the metal Bigfoot sculpture.
In 2001 I founded Happy Camp News – which I’ve now sold. The first story I did for the news was on the celebration we had for the grand opening of the Bigfoot Scenic Byway. That took place on April 1, 2001. I wonder if the Forest Service chose April Fool’s Day intentionally for that event. At the same time we celebrated and cut the ribbon over the highway, there was a similar celebration down the road in Willow Creek.

My daughter was
a Happy Camp
Bigfoot Princess
Willow Creek and Happy Camp also have twin Bigfoot celebrations. Willow Creek has Bigfoot Days and Happy Camp has the Bigfoot Jamboree. Each year we have princess and queen contests, raffles, music, vendors, and a parade. It is a lot of fun. There are contests for the kids, and often a Forest Service demonstration of rappelling from a helicopter. The Karuk Tribe sometimes does a salmon bake dinner.

The Bigfoot Scenic Byway
Highway 96 from
Happy Camp
to Willow Creek
With all this hoopla about Bigfoot in this little village of Happy Camp, I was curious about whether there was any true substance to the idea that there were Bigfoot in the forest near our town. During the Bigfoot Scenic Byway grand opening celebration a local Karuk (Native American) man gave a short speech about Bigfoot sightings here. Unfortunately he didn’t have much information to share. He said it started with a group of Chinese miners who had a sighting over 100 years ago near Thompson Creek. Soon enough I discovered that most of the people in town were totally clueless about sightings near here – so I wondered why people were naming their businesses after Bigfoot and making such a big deal over it.

Little Grider Creek
South West of Happy Camp
The next specific information I got about a local sighting was in 2003. A member of the Chamber of Commerce came to a board meeting (I was a member of the board of directors at the time). She said a local teenager had a sighting near Little Grider Creek but that he didn’t want to talk about it or be identified. It was another couple of years before I finally figured out who that teenager was, but I knew Little Grider Creek. It is less than a mile from my home, and on many occasions I’ve walked down there. Once I got in the creek and walked upstream for about a mile. I also had a habit of sitting on the rocks under the highway overpass, reading a book on a hot summer day or finding protection from a winter rainstorm. So to hear that a sighting took place there shook me up. That’s so close to home!
For details of this and other Bigfoot sightings near my home, see my Squidoo lens: Happy Camp Bigfoot Sightings.
In 2005 the Chamber of Commerce had a meeting with two women who were marketing specialists working on regional travel magazines. One suggestion one of the women shared was to choose a theme and direct most of our marketing efforts to that group. For an example, she suggested marketing Happy Camp to rafting companies and giving them reasons to want to stop here rather than float on by.
That got me to thinking. Happy Camp already had a theme. Bigfoot. Yes, Bigfoot businesses, Bigfoot statues, a Bigfoot Jamboree… and even Bigfoot footprints painted on the sidewalk in front of our hardware store. Yet nobody here wanted to talk about Bigfoot. Nobody knew about local sightings. Suddenly I knew I had to change that. I decided to do a Bigfoot research project to find out if this little town in the center of the Klamath National Forest had any reason to be claiming that Bigfoot lives in the area. That’s when I bought my domain name, BigfootSightings.Org. I also bought the domain, BigfootHunt.Com, but later discarded it because I don’t believe in hunting them… it brings up connotations of killing and I definitely don’t believe in killing Sasquatch.
My first blog posting here at Bigfoot Sightings happened in the spring of 2005. I think it was the very first Bigfoot themed blog, and I’d like to know if anyone knows of one that started before mine did. At the time I didn’t know much about Bigfoot but I was already into blogging. I’d been doing it since 2000. I unfortunately lost all my early Bigfoot Sightings postings in a site crash in 2006 or 7… but maybe that’s a good thing. I started over and am happy it happened.
In the last three years I’ve discovered that there have been many recent Bigfoot sightings around Happy Camp – so our theme of Bigfoot-mania is definitely valid. I’d love to get more reports of Bigfoot sightings around here but I’ve also discovered that most people who have sightings don’t like to talk about them.

The Eddy on Indian Creek
For those that do want to share, I’m willing to maintain anonymity while sharing the details with others. The sooner we find out about Happy Camp Bigfoot sightings, the sooner my partner and I can follow up. If we get a report within a few days of the sighting we can go look for footprints and other physical evidence.
Suggestion: If you come here during the summer, be prepared to jump into one of our many local swimming holes. There’s a lot of clean, cool streams here with areas worth swimming in. With all that available water, you can understand why the region is ideal for Bigfoot too.

Dr. Matthew Johnson of Grants Pass
speaking in Happy Camp
in September 2006
Happy Camp is only fifty miles from Bluff Creek where the famous Patterson-Gimlin film was taken. We’re also about thirty miles south of Oregon Caves where Dr. Matthew Johnson had his sighting in 2000. He came over the mountain to tell us about it once, and was a featured speaker at our Bigfoot Jamboree.
Any questions or comments about Happy Camp and local Bigfoot sightings will be welcome here.
May 2, 2008
Theodore Roosevelt’s Bigfoot Story
This is an excerpt from Theodore Roosevelt’s 1893 book, The Wilderness Hunter. In this excerpt he wrote about a Sasquatch encounter near the Salmon River in Idaho.
Frontiersmen are not, as a rule, apt to be very superstitious. They lead lives too hard and practical, and have too little imagination in things spiritual and supernatural. I have heard but few ghost stories while living on the frontier, and those few were of a perfectly commonplace and conventional type. But I once listened to a goblin-story, which rather impressed me.
A grizzled, weather beaten old mountain hunter, named Bauman who, born and had passed all of his life on the Frontier, told it the story to me. He must have believed what he said, for he could hardly repress a shudder at certain points of the tale; but he was of German ancestry, and in childhood had doubtless been saturated with all kinds of ghost and goblin lore. So that many fearsome superstitions were latent in his mind; besides, he knew well the stories told by the Indian medicine men in their winter camps, of the snow-walkers, and the specters, [spirits, ghosts & apparitions] the formless evil beings that haunt the forest depths, and dog and waylay the lonely wanderer who after nightfall passes through the regions where they lurk. It may be that when overcome by the horror of the fate that befell his friend, and when oppressed by the awful dread of the unknown, he grew to attribute, both at the time and still more in remembrance, weird and elfin traits to what was merely some abnormally wicked and cunning wild beast; but whether this was so or not, no man can say.
When the event occurred, Bauman was still a young man, and was trapping with a partner among the mountains dividing the forks of the Salmon from the head of Wisdom River. Not having had much luck, he and his partner determined to go up into a particularly wild and lonely pass through which ran a small stream said to contain many beavers. The pass had an evil reputation because the year before a solitary hunter who had wandered into it was slain, seemingly by a wild beast, the half eaten remains being afterwards found by some mining prospectors who had passed his camp only the night before.The memory of this event, however, weighted very lightly with the two trappers, who were as adventurous and hardy as others of their kind. They took their two lean mountain ponies to the foot of the pass where they left them in an open beaver meadow, the rocky timber-clad ground being from there onward impracticable for horses. They then struck out on foot through the vast, gloomy forest, and in about four hours reached a little open glade where they concluded to camp, as signs of game were plenty.
There was still an hour or two of daylight left, and after building a brush lean-to and throwing down and opening their packs, they started upstream. The country was very dense and hard to travel through, as there was much down timber, although here and there the somber woodland was broken by small glades of mountain grass. At dusk they again reached camp. The glade in which it was pitched was not many yards wide, the tall, close-set pines and firs rising round it like a wall. On one side was a little stream, beyond which rose the steep mountains slope, covered with the unbroken growth of evergreen forest.They were surprised to find that during their absence something, apparently a bear, had visited camp, and had rummaged about among their things, scattering the contents of their packs, and in sheer wantonness destroying their lean-to. The footprints of the beast were quite plain, but at first they paid no particular heed to them, busying themselves with rebuilding the lean-to, laying out their beds and stores and lighting the fire.While Bauman was making ready supper, it being already dark, his companion began to examine the tracks more closely, and soon took a brand from the fire to follow them up, where the intruder had walked along a game trail after leaving the camp. When the brand flickered out, he returned and took another, repeating his inspection of the footprints very closely. Coming back to the fire, he stood by it a minute or two, peering out into the darkness, and suddenly remarked, “Bauman, that bear has been walking on two legs.”
Bauman laughed at this, but his partner insisted that he was right, and upon again examining the tracks with a torch, they certainly did seem to be made by but two paws or feet. However, it was too dark to make sure. After discussing whether the footprints could possibly be those of a human being, and coming to the conclusion that they could not be, the two men rolled up in their blankets, and went to sleep under the lean-to. At midnight Bauman was awakened by some noise, and sat up in his blankets. As he did so his nostrils were struck by a strong, wild-beast odor, and he caught the loom of a great body in the darkness at the mouth of the lean-to. Grasping his rifle, he fired at the vague, threatening shadow, but must have missed, for immediately afterwards he heard the smashing of the under wood as the thing, whatever it was, rushed off into the impenetrable blackness of the forest and the night.
After this the two men slept but little, sitting up by the rekindled fire, but they heard nothing more. In the morning they started out to look at the few traps they had set the previous evening and put out new ones. By an unspoken agreement they kept together all day, and returned to camp towards evening. On nearing it they saw, hardly to their astonishment that the lean-to had again been torn down. The visitor of the preceding day had returned, and in wanton malice had tossed about their camp kit and bedding, and destroyed the shanty. The ground was marked up by its tracks, and on leaving the camp it had gone along the soft earth by the brook. The footprints were as plain as if on snow, and, after a careful scrutiny of the trail, it certainly did seem as if, whatever the thing was, it had walked off on but two legs.
The men, thoroughly uneasy, gathered a great heap of dead logs and kept up a roaring fire throughout the night, one or the other sitting on guard most of the time. About midnight the thing came down through the forest opposite, across the brook, and stayed there on the hillside for nearly an hour. They could hear the branches crackle as it moved about, and several times it uttered a harsh, grating, long-drawn moan, a peculiarly sinister sound. Yet it did not venture near the fire. In the morning the two trappers, after discussing the strange events of the last 36 hours, decided that they would shoulder their packs and leave the valley that afternoon. They were the more ready to do this because in spite of seeing a good deal of game sign they had caught very little fur. However it was necessary first to go along the line of their traps and gather them, and this they started out to do. All the morning they kept together, picking up trap after trap, each one empty. On first leaving camp they had the disagreeable sensation of being followed. In the dense spruce thickets they occasionally heard a branch snap after they had passed; and now and then there were slight rustling noises among the small pines to one side of them.
At noon they were back within a couple of miles of camp. In the high, bright sunlight their fears seemed absurd to the two armed men, accustomed as they were, through long years of lonely wandering in the wilderness, to face every kind of danger from man, brute or element. There were still three beaver traps to collect from a little pond in a wide ravine near by. Bauman volunteered to gather these and bring them in, while his companion went ahead to camp and made ready the packs.
On reaching the pond Bauman found three beavers in the traps, one of which had been pulled loose and carried into a beaver house. He took several hours in securing and preparing the beaver, and when he started homewards he marked, with some uneasiness, how low the sun was getting. As he hurried toward camp, under the tall trees, the silence and desolation of the forest weighted on him. His feet made no sound on the pine needles and the slanting sunrays, striking through among the straight trunks, made a gray twilight in which objects at a distance glimmered indistinctly. There was nothing to break the gloomy stillness which, when there is no breeze, always broods over these somber primeval forests. At last he came to the edge of the little glade where the camp lay and shouted as he approached it, but got no answer. The campfire had gone out, though the thin blue smoke was still curling upwards.
Near it lay the packs wrapped and arranged. At first Bauman could see nobody; nor did he receive an answer to his call. Stepping forward he again shouted, and as he did so his eye fell on the body of his friend, stretched beside the trunk of a great fallen spruce. Rushing towards it the horrified trapper found that the body was still warm, but that the neck was broken, while there were four great fang marks in the throat. The footprints of the unknown beast-creature, printed deep in the soft soil, told the whole story. The unfortunate man, having finished his packing, had sat down on the spruce log with his face to the fire, and his back to the dense woods, to wait for his companion. While thus waiting, his monstrous assailant, which must have been lurking in the woods, waiting for a chance to catch one of the adventurers unprepared, came silently up from behind, walking with long noiseless steps and seemingly still on two legs. Evidently unheard, it reached the man, and broke his neck by wrenching his head back with its fore paws, while it buried its teeth in his throat. It had not eaten the body, but apparently had romped and gamboled around it in uncouth, ferocious glee, occasionally rolling over and over it; and had then fled back into the soundless depths of the woods.
Bauman, utterly unnerved and believing that the creature with which he had to deal was something either half human or half devil, some great goblin-beast, abandoned everything but his rifle and struck off at speed down the pass, not halting until he reached the beaver meadows where the hobbled ponies were still grazing. Mounting, he rode onwards through the night, until beyond reach of pursuit.”
What follows is another version of the same story. I believe it may be an earlier version that was since edited to include more information.
It was told (to me) by a grizzled, weather-beaten old mountain hunter, named Bauman, who was born and had passed all his life on the frontier. He must have believed what he said, for he could hardly repress a shudder at certain points of the tales.
When the event occurred Bauman was still a young man, and was trapping with a partner among the mountains dividing the forks of the Salmon from the head of Wisdom River. Not having had much luck, he and his partner determined to go up into a particularly wild and lonely pass through which ran a small stream said to contain many beaver. The pass had an evil reputation because the year before a solitary hunter who had wandered into it was there slain, seemingly by a wild beast, the half-eaten remains being afterwards found by some mining prospectors who had passed his camp only the night before.
The memory of this event, however, weighed very lightly with the two trappers, who were as adventurous and hardy as others of their kind… They then struck out on foot through the vast, gloomy forest, and in about 4 hours reached a little open glade where they concluded to camp, as signs of game were plenty.There was still an hour or two of daylight left, and after building a brush lean-to and throwing down and opening their packs, they started up stream.
At dusk they again reached They were surprised to find that during their absence something, apparently a bear. had visited camp, and had rummaged about among their things, scattering the contents of their packs, and in sheer wantonness destroying their lean-to. The footprints of the beast were quite plain, but at first they paid no particular heed to them, busying themselves with rebuilding the lean-to, laying out their beds and stores, and lighting the fire.
While Bauman was making ready supper, it being already dark, his companion began to examine the tracks more closely, and soon took a brand from the fire to follow them up, where the intruder had walked along a game trail after leaving the camp. . . . Coming back to the fire, he stood by it a minute or two, peering out into the darkness, and suddenly remarked: ”Bauman, that bear has been walking on two legs.” Bauman laughed at this, but his partner insisted that he was right, and upon again examining the tracks with a torch, they certainly did seem to be made by but two paws, or feet. However, it was too dark to make sure. After discussing whether the footprints could possibly be those of a human being, and coming to the conclusion that they could not be, the two men rolled up in their blankets, and went to sleep under the lean-to.
At midnight Bauman was awakened by some noise, and sat up in his blankets. As he did so his nostrils were struck by a strong, wild-beast odor, and he caught the loom of a great body in the darkness at the mouth of the lean-to. Grasping his rifle, he fired at the vague, threatening shadow, but must have missed, for immediately afterwards he heard the smashing of the underwood as the thing, whatever it was, rushed off into the impenetrable blackness of the forest and the night.
After this the two men slept but little, sitting up by the rekindled fire, but they heard nothing more. In the morning they started out to look at the few traps they had set the previous evening and put out new ones. By an unspoken agreement they kept together all day, and returned to camp towards evening.
On nearing it they saw, hardly to their astonishment, that the lean-to had been again torn down. The visitor of the preceding day had returned, and in wanton malice had tossed about their camp kit and bedding, and destroyed the shanty. The ground was marked up by its tracks, and on leaving the camp it had gone along the soft earth by the brook, where the footprints were as plain as if on snow! and, after a careful scrutiny of the trail, it certainly did seem as lf, whatever the thing was. it had walked off on but two legs.
The men, thoroughly uneasy, gathered a great heap of dead logs, and kept up a roaring fire throughout the night, one or the other sitting on guard most of the time. About midnight the thing came down through the forest opposite, across the brook, and stayed there on the hill-side for nearly an hour. They could hear the branches crackle as it moved about, and several times it uttered a harsh, grating, long-drawn moan, a peculiarly sinister sound. Yet it did not venture near the fire.
In the morning the two trappers, after discussing the strange events of the last 36 hours, decided that they would shoulder their packs and leave the valley that afternoon. . .
All the morning they kept together, picking up trap after trap, each one empty. On first leaving camp they had the disagreeable sensation of being followed. In the dense spruce thickets they occasionally heard a branch snap after they had passed ; and now and then there were slight rustling noises among the small pines to one side of them.
At noon they were back within a couple of giles of camp. In the high, bright sunlight their fears seemed absurd to the two armed men, accustomed as they were, through long years of lonely wandering in the wilderness to face every kind of danger from man, brute, or element. There were still three beaver traps to collect from a little pond in a wide ravine near by. Bauman volunteered to gather these and bring them in, while his companion went ahead to camp and made ready the packs.
Reaching the pond Bauman found 3 beavers in the traps, One of which had been pulled loose and carried into a beaver house. He took several hours in securing and preparing the beaver, and when he started homewards he marked, with some uneasiness how low the sun was getting.
At last he came to the edge of the little glade where the camp lay, and shouted as he approached it, but got no answer. The camp fire had gone out, though the thin blue smoke was still curling up wards. Near it lay the packs wrapped and arranged. At first Bauman see nobody; nor did he receive an answer to his call.
Stepping forward he again shouted, and as he did so his eye fell On the body of his friend, stretched beside the trunk of a great fallen spruce. Rushing towards it the horrified trapper found that the body was still warm, but that the neck was broken, while there were four great fang Darks in the throat.
The footprints of the unknown beast-creature, printed deep in the soft soil, told the whole story.
The unfortunate man, having finished his packing, had sat down on the spruce log with his face to the fire, and his back to the dense woods, to wait for his companion, …. It had not eaten the body, but apparently had romped and gambolled round it in uncouth, ferocious glee, occasionally rolling over and over it; and had then fled back into the soundless depths of the woods.
Bauman, utterly unnerved, and believing that the creature with which he had to deal was something either half human or half devil, some great goblin-beast, abandoned everything but his rifle and struck off a speed down the pass, not halting until he reached the beaver meadows where the hobbled ponies were still grazing. Mounting, he rode onwards through the night, until far beyond the reach of pursuit.
There are many other States in the United States that have reported giant creatures that roam about their mountain wildernesses.However, I do not have enough verified information to fully go into it at the present time. Anyway, that would be another book.
August 6, 2007
Possible Bigfoot Habitat Destroyed By Forest Fire
I’m sorry to report that an area of the forest that I considered to be a likely Bigfoot habitat near Happy Camp has been incinerated by a recent forest fire. The Little Grider Fire ignited on top of a hill right next to the one I live on on July 14, 2007.
A lightning storm three days before brought over 1200 lightning strikes to the Klamath National Forest. By the next day fire fighters were working to control about 55 fires. The Little Grider Fire probably smoldered a few days before bursting into flames. The only other explanation is that it could have been intentionally set, but that’s very unlikely and locally, nobody seems to believe or talk about that theory.
Here in Happy Camp, we’re used to having fire fighting activity during the summer – but usually the fires are far enough away from town that we’re not terribly concerned about anything but air quality issues. This year, however, the fire was less than a mile from town between my home and Little Grider Creek.
I was out of town for my birthday on July 13. When I arrived home the next evening at 11:30pm, I was shocked and worried when I saw the forest fire nearby. I contacted a local deputy that night and talked to other local residents while we looked at the fire map outside the post office after midnight. The deputy said evacuations were a strong possibility but that I’d be safe at home that night.
The next few days were full of town meetings, packing, storing valuables, and expecting the worst. But many prayers were answered when a heavy rainstorm stalled and put out most of the fire a few days later.
Still, the fire fighters did a lot of back burning in the area, to decrease underbrush and make the forest around Happy Camp more fire-safe. My partner complained about the animals of our forest whose habitats were being destroyed, and about the air quality, which was wretched. Our valley was full of smoke for days. I’m glad to say that’s over for now and the crews that remain in town are doing mop-up on the Little Grider Fire. The only local people evacuated were those living about ten miles south of town near Elk Creek Road, who were in the path of another fire. Those people are also considered to be Happy Campers though they live outside of town.
I’m very disappointed that this fire spread as far as it did, because I believe that Bigfoot lived in the area. Hopefully if so, they survived in caves, or moved on before the flames reached them.
There have been at least five separate Bigfoot sightings in this area during the last five years, so naturally I had my eye on the nearby forest and have traveled through many times, hoping to see something while driving on the old logging roads.
The map shows the area of the Little Grider Fire, about half-way through it. The stars are Bigfoot sighting locations nearby. Here’s a list of some of those local sightings:
1. A man claimed to have seen a Bigfoot on the hill above Buckhorn Road in 2005. He later recanted.
2. Other sightings also took place on Buckhorn Road in 2005. An unusually large Bigfoot footprint was found half-way up that hill later that summer. The reporter had two separate sighting experiences within a month.
3. An unconfirmed sighting reported to me took place at a picnic table near the airport. A man said he was eating lunch and noticed young Bigfoot (possibly more than one) playing in the forest nearby. I don’t know the year this happened, so it may not have been recent.
4. In 2002 a local teenager was driving down Highway 96 when he saw a large dark creature run across the road near Little Grider Creek.
5. In 2005 a Southern California minister said he saw a large dark creature jump down onto the highway in front of his car, then stand and cross the highway in only two strides.
I don’t want you to think that this fire destroyed all our local Bigfoot habitat; there have been Bigfoot sightings in other areas nearby, and you can tell from the photo above that the Klamath National Forest is vast, with many thousands of acres of possible Bigfoot territory. But this area of the Little Grider Fire was what I considered to be our best local hot spot because of the number of sightings in the area.
February 10, 2007
African Pongos
Purchas his Pilgrimes by Andrew Battel was published in 1625, containing an account of African Pongos which have since been identified as gorillas. These Pongos were not as reluctant to be seen by men as are Sasquatch, and for that they paid the price of exploitation and death.
“The reader will kindly bear in mind, when perusing my notes upon the gorilla, that, as in the the case of the Fan cannibalism described by the young French traveller, my knowledge of the anthropoid is confined to the maritime region; moreover, that it is hearsay, fate having prevented my nearer acquaintance with the “ape of contention.”
“The discovery must be assigned to Admiral Hanno of Carthage, who, about B. C. 500, first in the historical period slew the Troglodytes, and carried home their spoils.
“The next traveller who described the great Troglodytes of equatorial Africa was the well-known Andrew Battel, of Leigh, Essex (1589 to 1600); and his description deserves quoting. “Here (Mayombo) are two kinds of monsters common to these woods. The largest of them is called Pongo in their language, and the other Engeco “(in the older editions “Encego” evidently Nchigo, whilst Engeco may have given rise to our “Jocko”). “The Pongo is in all his proportions like a man, except the legs, which have no calves, but are of a gigantic size. Their faces, hands, and ears are without hair; their bodies are covered, but not very thick, with hair of a dunnish colour. When they walk on the ground it is upright, with their hands on the nape of the neck. They sleep in trees, and make a covering over their heads to shelter them from the rain. They eat no flesh, but feed on nuts and other fruits; they cannot speak, nor have they any understanding beyond instinct.
“When the people of the country travel through the woods, they make fires in the night, and in the morning, when they are gone, the Pongos will come and sit round it till it goes out, for they do not possess sagacity enough to lay more wood on. They go in bodies, and kill many negroes who travel in the woods. When elephants happen to come and feed where they are, they will fall on them, and so beat them with their clubbed fists (sticks?) that they are forced to run away roaring. The grown Pongos are never taken alive, owing to their strength, which is so great that ten men cannot hold one of them. The young Pongos hang upon their mother’s belly, with their hands clasped about her. Many of the young ones are taken by means of shooting the mothers with poisoned arrows, and the young ones, hanging to their mothers, are easily taken.
“When they die among themselves, they cover the dead with great heaps of boughs and wood, which is commonly found in the forest.”
Sources: Originally – Purchas his Pilgrimes, by Andrew Battel
Also, on the web: Two Trips to Gorilla Land and the Cataracts of the Congo Volume 1 by Richard F. Burton
and Man’s Place in Nature by Thomas H. Huxley





